The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
On attaining the Caliphate, Rashid conferred the Viziership on Yahya,
son of Khaled, son of Barmek. Yahya had served him as secretary before
his accession to the throne, and this was the foundation of the
magnificence of the family of the Barmecides, whose commencement and
whose tragic fall we are about to narrate.
The family of the Barmecides had originally been Zoroastrians in
religion, but from the time of their embracing Islam they continued
to be good Mussulmen. They were the crown and ornament of their age.
Their generosity passed into a proverb; adherents thronged to their
court from every side, and multitudes centered their hopes on them.
Fortune showered upon them a prodigality of favors. Yahya and his sons
were like brilliant stars, vast oceans, impetuous torrents, beneficent
showers. Every kind of talent and learning was represented in their
court, and men of worth received a hearty welcome there. The world
was revived under their administration, and the empire reached its
culminating point of splendor. They were a refuge for the afflicted and
a haven for the distressed. The poet Abou-Nowas said of them:
"Since the world has lost you, O sons of Barmek, we no longer see the
ways crowded with travelers at sunrise and sunset."
We have an example of the generosity of the Barmecides in the following
story, related by Salih bin Muhran, one of the intimate attendants of
Haroun al Rashid:
"One day Haroun sent for me, and when I arrived in his presence I saw
that he was vexed and perplexed, and full of thought, and very much
enraged. When I stood still awhile he lifted up his head, and said: 'Go
this moment to Mansur Bin Ziyad, and before night thou must have from
him ten thousand thousand dirhems, and, if not, cut off his head and
bring it to me; and if thou fail in this, I swear by the soul of Mahdi
I will command thy head to be severed from thy body.' I said: 'May the
life of the Commander of the Faithful be prolonged! If he gives a part
to-day, and sends somewhat more to-morrow on the condition that he
gives me a pledge for the payment of the whole-—-' He replied: 'No! If
he does not give thee to-day ten thousand thousand dirhems in coined
money, bring me his head. What concern hast thou in this matter?' When
he said this I knew he was aiming at the life of Mansur, and I went out
from him in great perplexity and distress, saying, 'O Lord, what has
come to me? It will be needful to slay Mansur, and he is one of the
most worthy and best-known men of Bagdad, and has a numerous following.'
Public-domain text, read in full here on John Shaqi.
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