The sacred dance : $b A study in comparative folkloreOesterley, W. O. E. (William Oscar Emil)
Religion
The sacred dance : $b A study in comparative folklore
Oesterley, W. O. E. (William Oscar Emil)
Dance -- Religious aspects -- History
Frazer has collected many instances of the worship of this constellation
in lands widely separated; in most cases there is no mention of dancing
in its honour, but it is difficult to believe that this did not take
place during the celebration of the Festivals held at its appearance[125].
Finally, one or two examples of the sacred dance in the continent of
Africa may be offered. Speaking of the religion of the African aborigines
generally, Schneider says that a living faith in a beneficent god of
some kind is one of its characteristics. He is worshipped, on the one
hand, from fear; but on the other, as a mark of gratitude; and one of
the chief ways whereby this gratitude is shown is by songs and dances
accompanied by music[126]. Again, the Kaffirs perform ceremonious dances
on all sacred occasions; their mimic dances, performed with a view to
prepare for hunting or war, have also a serious side[127]. The same is
true of the Namaquas; among these when anyone embraces Christianity it is
said that “he has given up dancing[128].” The Masai worship the god Engai
whom they conceive as embodied in the sky, or at all events as dwelling
there; he, too, is worshipped with songs and dances[129].
Examples could, of course, be multiplied to any extent; those given
are, however, quite sufficient for our purpose; and, as will have been
noticed, they represent, apart from Europe, all the continents.
SUMMARY AND CONSIDERATIONS
The sacred dance among the Israelites was performed in honour of Jahwe,
their national God; and it is evident that the processional form of dance
was a normal mode in the ritual of worship. Although the evidence as to
the existence of this rite among the Syrians and Arabs is scanty, yet
its prevalence is sufficiently attested by the mention on an inscription
of Baal-Marqôd, “the lord of dancing”; this name may well point to the
belief among the Phoenicians that its divine bearer was the originator
of the sacred dance; so that in performing it his worshippers did it in
imitation of him, and therefore in his honour. Dances performed by the
Bedouin Arabs of the Syrian Desert in honour of exalted personages may
quite reasonably be regarded as an adaptation of the earlier religious
rite of dancing in honour of a god or spirit.
Public-domain text, read in full here on John Shaqi.
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