The Sacred Egoism of Sinn FéinBoyd, Ernest Augustus
History
The Sacred Egoism of Sinn Féin
Boyd, Ernest Augustus
Ireland -- Politics and government -- 1910-1921; Sinn Fein
The truth is, the Nationalist Party was accused of the vices inseparable
from the parliamentary system by those who very humanly imagined that such
vices were not inherent in the system itself, but were peculiar to
British parliamentarianism. In all criticism there was lacking any
suggestion of the possibility of similar defects in a purely Irish
parliament. That is natural for two reasons. First, because the political
development of Ireland makes it as premature for her to doubt the wisdom
of her own elected assemblies, as it would have been for revolutionary
France to question the practical value of the Declaration of the Rights of
Man. Second, because the immediate cause of dissatisfaction with
constitutional nationalism was the evident impossibility of its ever
realizing the true aims of nationalism. Consequently, it is in vain that
the Nationalist Party appeals for recognition of its actual services. A
generation has arisen which accepts as a matter of course the fruits of a
hard struggle, and insists upon the one vital and essential fact, namely,
that the Irish members at Westminster have not brought Ireland a step
nearer independence, and in the very nature of things, they cannot do so.
Meanwhile, the burdens of over-taxation and misgovernment press every year
more heavily on the country. Party achievements are dismissed as of slight
importance by impatient and perhaps ungenerous critics, who assert--and
rightly--that the Nationalist Party did not represent merely a section of
public opinion in the House of Commons, but represented the Irish nation.
Therefore, the test of party politics cannot be allowed. To which it is
open to the apologist of constitutionalism to reply: you cannot
participate in the game of party politics and then refuse to recognize the
rules of that game. It is no more reasonable to believe that the Irish
nation can be represented in the British Parliament, than to believe that
the British nation is represented there. In both cases the elected persons
vaguely correspond to actual phases of popular opinion, elicited, as a
rule, under conditions which would make it difficult for a crowd of
philosophers to express their judgment, not to mention a semi-educated,
newspaper-fed mob.
Public-domain text, read in full here on John Shaqi.
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