The Sacred Egoism of Sinn FéinBoyd, Ernest Augustus
History
The Sacred Egoism of Sinn Féin
Boyd, Ernest Augustus
Ireland -- Politics and government -- 1910-1921; Sinn Fein
This differentiation between colonials, who are Britishers, and Irishmen
who are not, does not lead to its corollary that Ireland is a nation, for
it is not the Anglo-Saxon habit to admit unpleasant truths, unpleasant
here, because the admission would weaken the "moral" case for
conscription, so dear to the British heart. The brutal Hun may dispense
with moral sanctions, he may admit his wrong-doing, when military
necessity involves the invasion of neutral territory. The German
sheep--for we are assured of his docility--may masquerade in the wolf's
clothing of intellectual honesty, his adversaries must have some law (of
"angary"), or preferably, some text of Scripture, enjoining them to act as
they have decided. Their wisdom is justified by the universal execration
of Prussianism which, under other names, smells quite sweet.
Unfortunately, Ireland, like other small neutrals, has failed to be
impressed by the ingenious variety of the Imperialist technique, whose
results are monotonously the same. In the particular instance of the
proposal to apply conscription to Ireland, it is hard to say which
attitude in the Englishman is the more preposterous from the Irish point
of view: that of the virtuosi of Imperialism, who insist upon their moral
"right" to conscript, or that of the soothsayers of liberalism, who think
it "inexpedient" to impose upon the Irish colony a claim which they dared
not impose on Australia, New Zealand, South Africa, and Canada. Both are
obnoxious in so far as they rest upon the "great refusal," the negation of
Irish nationality.
It happens, however, that a corresponding divergence of opinion has
expressed itself in Ireland to meet the conditions of British politics.
Constitutional Nationalists and not wholly degraded Unionists have met the
argument of inexpediency by adopting it, obeying the law of their
parliamentary being, which demands cohesion with political friends in
England. This section protests, therefore, against the attempt to enforce
a theoretical right which was not exercised in the case of the British
colonies. If logic were any part of a politician's equipment this position
would be untenable, since only the Unionists profess to regard themselves
as Colonials. The Nationalists assert that Ireland is a nation, but they
act as if she were a colony, thereby adding to the incongruity of their
revolt against participation in a war which they have supported and
declared to be just. But happily only their illogical opponents insist
upon the logical weakness of the position, as is the practice in politics,
where the beam in the eye of one party never interferes with its
perception of the mote in the eye of the other. Their respective
constituents are quite satisfied.
Public-domain text, read in full here on John Shaqi.
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