The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398 — John Shaqi
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398Mooney, James
Religion
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398
Mooney, James
Cherokee Indians -- Religion; Cherokee language -- Texts; Indians of North America -- Medicine
Subsequently a few formulas were obtained from an old shaman named
Tsiskwa or “Bird,” but they were so carelessly written as to be almost
worthless, and the old man who wrote them, being then on his dying
bed, was unable to give much help in the matter. However, as he was
anxious to tell what he knew an attempt was made to take down some
formulas from his dictation. A few more were obtained in this way but
the results were not satisfactory and the experiment was abandoned.
About the same time A‘wani´ta or “Young Deer,” one of their best herb
doctors, was engaged to collect the various plants used in medicine
and describe their uses. While thus employed he wrote in a book
furnished him for the purpose a number of formulas used by him in his
practice, giving at the same time a verbal explanation of the theory
and ceremonies. Among these was one for protection in battle, which
had been used by himself and a number of other Cherokees in the
late war. Another doctor named Takwati´hĭ or “Catawba Killer,” was
afterward employed on the same work and furnished some additional
formulas which he had had his son write down from his dictation,
he himself being unable to write. His knowledge was limited to the
practice of a few specialties, but in regard to these his information
was detailed and accurate. There was one for bleeding with the
cupping horn. All these formulas obtained from Tsiskwa, A´wanita, and
Takwtihi are now in possession of the Bureau.
THE KANÂHETA ANI-TSALAGI ETI.
Among the papers thus obtained was a large number which for various
reasons it was found difficult to handle or file for preservation.
Many of them had been written so long ago that the ink had almost
faded from the paper; others were written with lead pencil, so that in
handling them the characters soon became blurred and almost illegible;
a great many were written on scraps of paper of all shapes and sizes;
and others again were full of omissions and doublets, due to the
carelessness of the writer, while many consisted simply of the prayer,
with nothing in the nature of a heading or prescription to show its
purpose.
Public-domain text, read in full here on John Shaqi.
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