The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398Mooney, James
Religion
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398
Mooney, James
Cherokee Indians -- Religion; Cherokee language -- Texts; Indians of North America -- Medicine
There can be no doubt that in course of time a haphazard use of
plants would naturally lead to the discovery that certain herbs are
efficacious in certain combinations of symptoms. These plants would
thus come into more frequent use and finally would obtain general
recognition in the Indian materia medica. By such a process of
evolution an empiric system of medicine has grown up among the
Cherokees, by which they are able to treat some classes of ailments
with some degree of success, although without any intelligent idea
of the process involved. It must be remembered that our own medical
system has its remote origin in the same mythic conception of disease,
and that within two hundred years judicial courts have condemned
women to be burned to death for producing sickness by spells and
incantations, while even at the present day our faith-cure professors
reap their richest harvest among people commonly supposed to belong
to the intelligent classes. In the treatment of wounds the Cherokee
doctors exhibit a considerable degree of skill, but as far as any
internal ailment is concerned the average farmer’s wife is worth all
the doctors in the whole tribe.
The faith of the patient has much to do with his recovery, for the
Indian has the same implicit confidence in the shaman that a child has
in a more intelligent physician. The ceremonies and prayers are well
calculated to inspire this feeling, and the effect thus produced
upon the mind of the sick man undoubtedly reacts favorably upon his
physical organization.
The following list of twenty plants used in Cherokee practice will
give a better idea of the extent of their medical knowledge than
could be conveyed by a lengthy dissertation. The names are given
in the order in which they occur in the botanic notebook filled on
the reservation, excluding names of food plants and species not
identified, so that no attempt has been made to select in accordance
with a preconceived theory. Following the name of each plant are
given its uses as described by the Indian doctors, together with its
properties as set forth in the United States Dispensatory, one of the
leading pharmacopoeias in use in this country.[7] For the benefit
of those not versed in medical phraseology it may be stated that
aperient, cathartic, and deobstruent are terms applied to medicines
intended to open or purge the bowels, a diuretic has the property of
exciting the flow of urine, a diaphoretic excites perspiration, and
a demulcent protects or soothes irritated tissues, while hæmoptysis
denotes a peculiar variety of blood-spitting and aphthous is an
adjective applied to ulcerations in the mouth.
[Footnote 7: Wood, T.B., and Bache, F.: Dispensatory of the United
States of America, 14th ed., Philadelphia, 1877.]
SELECTED LIST OF PLANTS USED.
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