The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398Mooney, James
Religion
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398
Mooney, James
Cherokee Indians -- Religion; Cherokee language -- Texts; Indians of North America -- Medicine
confined under a blanket wrapped around the patient. During the
prevalence of the smallpox epidemic among the Cherokees at the close
of the late war the sweat bath was universally called into requisition
to stay the progress of the disease, and as the result about three
hundred of the band died, while many of the survivors will carry
the marks of the visitation to the grave. The sweat bath, with the
accompanying cold water application, being regarded as the great
panacea, seems to have been resorted to by the Indians in all parts of
the country whenever visited by smallpox--originally introduced by the
whites--and in consequence of this mistaken treatment they have died,
in the language of an old writer, “like rotten sheep” and at times
whole tribes have been almost swept away. Many of the Cherokees tried
to ward off the disease by eating the flesh of the buzzard, which
they believe to enjoy entire immunity from sickness, owing to its foul
smell, which keeps the disease spirits at a distance.
Bleeding is resorted to in a number of cases, especially in rheumatism
and in preparing for the ball play. There are two methods of
performing the operation, bleeding proper and scratching, the latter
being preparatory to rubbing on the medicine, which is thus brought
into more direct contact with the blood. The bleeding is performed
with a small cupping horn, to which suction is applied in the ordinary
manner, after scarification with a flint or piece of broken glass. In
the blood thus drawn out the shaman claims sometimes to find a minute
pebble, a sharpened stick or something of the kind, which he asserts
to be the cause of the trouble and to have been conveyed into the
body of the patient through the evil spells of an enemy. He frequently
pretends to suck out such an object by the application of the lips
alone, without any scarification whatever. Scratching is a painful
process and is performed with a brier, a flint arrowhead, a
rattlesnake’s tooth, or even with a piece of glass, according to the
nature of the ailment, while in preparing the young men for the ball
play the shaman uses an instrument somewhat resembling a comb, having
seven teeth made from the sharpened splinters of the leg bone of
a turkey. The scratching is usually done according to a particular
pattern, the regular method for the ball play being to draw the
scratcher four times down the upper part of each arm, thus making
twenty-eight scratches each about 6 inches in length, repeating the
operation on each arm below the elbow and on each leg above and below
the knee. Finally, the instrument is drawn across the breast from the
two shoulders so as to form a cross; another curving stroke is made
to connect the two upper ends of the cross, and the same pattern is
repeated on the back, so that the body is thus gashed in nearly three
hundred places. Although very painful for a while, as may well
be supposed, the scratches do not penetrate deep enough to result
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