The sacred theory of the Earth, Volume 1 (of 2) : $b Containing an account of the original of the Earth, and of all the general changes which it hath already undergone, or is to undergo, till the consummation of all things.Burnet, Thomas
Religion
The sacred theory of the Earth, Volume 1 (of 2) : $b Containing an account of the original of the Earth, and of all the general changes which it hath already undergone, or is to undergo, till the consummation of all things.
Burnet, Thomas
Cosmology -- Early works to 1800; Creation -- Early works to 1800; Earth (Planet) -- Early works to 1800; Keill, John, 1671-1721. Examination of Dr. Burnet's theory of the earth; Philosophy, Ancient -- Early works to 1800; Warren, Erasmus, 1642?-1718. Geologia
HAVING now examin’d and answered all the Pleas, from first to last, for
the vulgar Deluge, or the old way of explaining it, we should proceed
immediately to propose another Method, and another Ground for an
universal Deluge, were it not that an Opinion hath been started by some
of late, that would in effect supplant both these Methods, old and new,
and take away in a great measure the Subject of the Question. Some
Modern Authors observing what straits they have been put to in all Ages,
to find out Water enough for _Noah_’s Flood, have ventur’d upon an
Expedient more brisk and bold than any of the Ancients durst venture
upon: They say, _Noah_’s Flood was not Universal, but a National
Inundation, confin’d to _Judea_, and those Countries thereabouts; and
consequently, there would not be so much Water necessary for the Cause
of it, as we have prov’d to be necessary for an Universal Deluge of that
kind. Their Inference is very true, they have avoided that Rock, but
they run upon another no less dangerous; to avoid an Objection from
Reason, they deny matter of Fact, and such matter of Fact as is well
attested by History, both Sacred and Prophane. I believe the Authors
that set up this Opinion were not themselves satisfy’d with it; but
seeing insuperable Difficulties in the old Way, they are the more
excusable in chusing, as they thought, of two Evils the less.
BUT the Choice, methinks, is as bad on this Hand, if all things be
considered; _Moses_ represents the Flood of _Noah_ as an Overthrow and
Destruction of the whole Earth; and who can imagine, that in sixteen or
seventeen hundred Years time, (taking the lower Chronology) that the
Earth had then stood, Mankind should be propagated no farther than
_Judea_, or some neighbouring Countries thereabouts? After the Flood,
when the World was renew’d again by eight Persons, they had made a far
greater Progress in _Asia_, _Europe_, and _Africa_, within the same
space of Years, and yet ’tis likely they were more fruitful in the first
Ages of the World, than after the Flood; and they liv’d six, seven,
eight, nine hundred Years a Piece, getting Sons and Daughters. Which
Longevity of the first Inhabitants of the Earth seems to have been
providentially design’d for the quicker Multiplication and Propagation
of Mankind; and Mankind thereby would become so numerous within sixteen
hundred Years, that there seems to me to be a greater Difficulty from
the Multitude of the People that would be before the Flood, than from
the want of People: For if we allow the first Couple at the End of one
hundred Years, or of the first Century, to have left ten Pair of
Breeders, which is no hard Supposition, there would arise from these, in
fifteen hundred Years, a greater Number than the Earth was capable of;
allowing every Pair to multiply in the same decuple Proportion the first
Pair did. But because this would rise far beyond the Capacities of this
Earth, let us suppose them to increase, in the following Centuries, in a
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