The sacred theory of the Earth, Volume 2 (of 2) : $b Containing an account of the original of the Earth, and of all the general changes which it hath already undergone, or is to undergo, till the consummation of all things.Burnet, Thomas
Religion
The sacred theory of the Earth, Volume 2 (of 2) : $b Containing an account of the original of the Earth, and of all the general changes which it hath already undergone, or is to undergo, till the consummation of all things.
Burnet, Thomas
Cosmology -- Early works to 1800; Creation -- Early works to 1800; Earth (Planet) -- Early works to 1800; Keill, John, 1671-1721. Examination of Dr. Burnet's theory of the earth; Philosophy, Ancient -- Early works to 1800; Warren, Erasmus, 1642?-1718. Geologia
I will only add one Remark more, before we leave this Subject, to
prevent a Mistake in the Word _Immortal_ or _Immortality_, when applied
to the World. As I told you before, the Equivocation that was in that
Term _World_, it being us’d sometimes for the whole Universe, sometimes
for this inferior Part of it where we live; so likewise we must observe,
that when this inferior World is said to be _Immortal_, by the
Philosophers, as sometimes it is, that commonly is not meant of any
single State of Nature, or any single World, but of a Succession of
Worlds, consequent one upon another. As a Family may be said Immortal,
not in any single Person, but in a Succession of Heirs. So as, many
Times, when the Ancients mention the Immortality of the World, they do
not thereby exclude the Dissolution or Renovation of it; but suppose a
Vicissitude, or Series of Worlds succeeding one another. This
Observation is not mine, but was long since made by _Simplicius_,
_Stobæus_, and others, who tell us in what Sense some of those
Philosophers who allowed the World to be perishable, did yet affirm it
to be immortal: Namely, by successive Renovations.
Thus much is sufficient to shew the Sense and Judgment of Antiquity, as
to the Changeableness or Perpetuity of the World. But ancient Learning
is like ancient Medals, more esteem’d for their Rarity, than their real
Use; unless the Authority of a Prince make them currant: So neither will
these Testimonies be of any great Effect, unless they be made good and
valuable by the Authority of Scripture. We must therefore add the
Testimonies of the Prophets and Apostles, to these of the _Greeks_ and
_Barbarians_, that the Evidence may be full and undeniable. That the
Heavens and the Earth will perish, or be chang’d into another Form, is,
sometimes, plainly express’d, sometimes suppos’d and alluded to in
Scripture. The Prophet _David_’s Testimony is express, both for the
Beginning and Ending of the World: In _Psal. cii. ver. 25, 26, 27_. _Of
old hast thou laid the Foundation of the Earth, and the Heavens are the
Work of thy Hands. They shall perish, but thou shalt endure: Yea, all of
them shall wax old like a Garment; as a Vesture shalt thou change them,
and they shall be changed. But thou art the same, and thy Years shall
have no End._ The Prophet _Isaiah_’s Testimony is no less express, to
the same Purpose, _ch. li. 6._ _Lift up your Eyes to the Heavens, and
look upon the Earth beneath: For the Heavens shall vanish away like
Smoke, and the Earth shall wax old like a Garment, and they that dwell
therein shall die in like Manner._ These Texts are plain and explicit;
and in Allusion to this Day of the Lord, and this Destruction of the
World, the same Prophet often useth Phrases that relate to it: As the
_Concussion of the Heavens and the Earth, Isa. xiii. 13._ The _shaking
of the Foundations of the World, ch. xxiv. 18, 19._ The _Dissolution of
the Host of Heaven, ch. xxxiv. 4._ And our Sacred Writers have
Public-domain text, read in full here on John Shaqi.
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