The Sacred Wood: Essays on Poetry and CriticismEliot, T. S. (Thomas Stearns)
General
The Sacred Wood: Essays on Poetry and Criticism
Eliot, T. S. (Thomas Stearns)
Criticism; Literature
This is precisely the spirit which animates his appreciation of the
Elizabethans and of Walter Scott; which guides him toward Hakluyt and
North. Wyndham was enthusiastic, he was a Romantic, he was an
Imperialist, and he was quite naturally a literary pupil of W. E.
Henley. Wyndham was a scholar, but his scholarship is incidental; he was
a good critic, within the range allowed him by his enthusiasms; but it
is neither as Scholar nor as Critic that we can criticize him. We can
criticize his writings only as the expression of this peculiar English
type, the aristocrat, the Imperialist, the Romantic, riding to hounds
across his prose, looking with wonder upon the world as upon a
fairyland.
Because he belongs to this type, Wyndham wrote enthusiastically and well
about North’s Plutarch. The romance of the ancient world becomes more
romantic in the idiomatic prose of North; the heroes are not merely
Greek and Roman heroes, but Elizabethan heroes as well; the romantic
fusion allured Wyndham. The charms of North could not be expounded more
delightfully, more seductively, with more gusto, than they are in
Wyndham’s essay. He appreciates the battles, the torchlight, the “dead
sound” of drums, the white, worn face of Cicero in his flight peering
from his litter; he appreciates the sharp brusque phrase of North: “he
roundly trussed them up and hung them by their necks.” And Wyndham is
learned. Here, as in his essays on the Pléiade and Shakespeare, the man
has read everything, with a labour that only whets his enjoyment of the
best. There are two defects: a lack of balance and a lack of critical
profundity. The lack of balance peeps through Wyndham’s condemnation of
an obviously inferior translation of Plutarch: “He dedicated the
superfluity of his leisure to enjoyment, and used his Lamia,” says the
bad translator. North: “he took pleasure of Lamia.” Wyndham makes a set
upon the bad translator. But he forgets that “dedicated the superfluity
of his leisure” is such a phrase as Gibbon would have warmed to life and
wit, and that a history, in the modern sense, could not be written in
the style of North. Wyndham forgets, in short, that it is not, in the
end, periods and traditions but individual men who write great prose.
For Wyndham is himself a period and a tradition.
The lack of balance is to be suspected elsewhere. Wyndham _likes_ the
best, but he likes a good deal. There is no conclusive evidence that he
realized all the difference, the gulf of difference between lines like:
En l’an trentiesme de mon aage
Que toutes mes hontes j’ay beues;
and even the very best of Ronsard or Bellay, such as:
Le temps s’en va, le temps s’en va, madame;
Las! le temps, non, mais nous nous en allons
Et tost serons estendus sous la lame.
Public-domain text, read in full here on John Shaqi.
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