The Sacred Wood: Essays on Poetry and CriticismEliot, T. S. (Thomas Stearns)
General
The Sacred Wood: Essays on Poetry and Criticism
Eliot, T. S. (Thomas Stearns)
Criticism; Literature
The “Tudor Translations” form part of a pronounced taste. Some are
better written than others. There is, of course, a world of
difference—of which Mr. Whibley is perhaps unaware—between even Florio
and his original. The French of Montaigne is a mature language, and the
English of Florio’s living translation is not. Montaigne could be
translated into the English of his time, but a similar work could not
have been written in it. But as the English language matured it lost
something that Florio and all his inferior colleagues had, and that they
had in common with the language of Montaigne. It was not only the
language, but the time. The prose of that age had life, a life to which
later ages could not add, from which they could only take away. You find
the same life, the same abundance, in Montaigne and Brantôme, the
alteration in Rochefoucauld as in Hobbes, the desiccation in the classic
prose of both languages, in Voltaire and in Gibbon. Only, the French was
originally richer and more mature—already in Joinville and Commines—and
we have no prose to compare with Montaigne and Rabelais. If Mr. Whibley
had analysed this vitality, and told us why Holland and Underdowne,
Nashe and Martin Marprelate are still worth reading, then he could have
shown us how to recognize this quality when it, or something like it,
appears in our own lifetime. But Mr. Whibley is not an analyst. His
taste, even, becomes less certain as he fixes it on individuals within
his period. On Surrey’s blank verse he is feeble; he does not even give
Surrey the credit of having anticipated some of Tennyson’s best effects.
He has no praise for Golding, quite one of the best of the verse
translators; he apologizes for him by saying that Ovid demands no
strength or energy! There is strength and energy, at least, in Marlowe’s
_Amores_. And he omits mention of Gawain Douglas, who, though he wrote
in Scots, was surely a “Tudor” translator. Characteristically, Mr.
Whibley praises Chapman because
it gives proof of an abounding life, a quenchless energy. There is a
grandeur and spirit in Chapman’s rendering, not unworthy the
original....
This is commonplace, and it is uncritical. And a critic would not use so
careless a phrase as “Tasso’s masterpiece.” The essay on Congreve does
not add much to our understanding:
And so he set upon the boards a set of men and women of quick brains
and cynical humours, who talked with the brilliance and rapidity
wherewith the finished swordsman fences.
We have heard of this conversation like fencing before. And the
suspicion is in our breast that Mr. Whibley might admire George
Meredith. The essay on Ralegh gives still less. The reality of that
pleasing pirate and monopolist has escaped, and only the national hero
is left. And yet Ralegh, and Swift, and Congreve, and the underworld of
sixteenth and seventeenth-century letters, are somehow kept alive by
what Mr. Whibley says of them.
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