The Sacred Wood: Essays on Poetry and CriticismEliot, T. S. (Thomas Stearns)
General
The Sacred Wood: Essays on Poetry and Criticism
Eliot, T. S. (Thomas Stearns)
Criticism; Literature
Massinger was, in fact, as a comic writer, fortunate in the moment at
which he wrote. His comedy is transitional; but it happens to be one of
those transitions which contain some merit not anticipated by
predecessors or refined upon by later writers. The comedy of Jonson is
nearer to caricature; that of Middleton a more photographic delineation
of low life. Massinger is nearer to Restoration comedy, and more like
his contemporary, Shirley, in assuming a certain social level, certain
distinctions of class, as a postulate of his comedy. This resemblance to
later comedy is also the important point of difference between Massinger
and earlier comedy. But Massinger’s comedy differs just as widely from
the comedy of manners proper; he is closer to that in his romantic
drama—in _A Very Woman_—than in _A New Way to Pay Old Debts_; in his
comedy his interest is not in the follies of love-making or the
absurdities of social pretence, but in the unmasking of villainy. Just
as the Old Comedy of Molière differs in principle from the New Comedy of
Marivaux, so the Old Comedy of Massinger differs from the New Comedy of
his contemporary Shirley. And as in France, so in England, the more
farcical comedy was the more serious. Massinger’s great comic rogues,
Sir Giles Overreach and Luke Frugal, are members of the large English
family which includes Barabas and Sir Epicure Mammon, and from which Sir
Tunbelly Clumsy claims descent.
What distinguishes Massinger from Marlowe and Jonson is in the main an
inferiority. The greatest comic characters of these two dramatists are
slight work in comparison with Shakespeare’s best—Falstaff has a third
dimension and Epicure Mammon has only two. But this slightness is part
of the nature of the art which Jonson practised, a smaller art than
Shakespeare’s. The inferiority of Massinger to Jonson is an inferiority,
not of one type of art to another, but within Jonson’s type. It is a
simple deficiency. Marlowe’s and Jonson’s comedies were a view of life;
they were, as great literature is, the transformation of a personality
into a personal work of art, their lifetime’s work, long or short.
Massinger is not simply a smaller personality: his personality hardly
exists. He did not, out of his own personality, build a world of art, as
Shakespeare and Marlowe and Jonson built.
In the fine pages which Remy de Gourmont devotes to Flaubert in his
_Problème du Style_, the great critic declares:
La vie est un dépouillement. Le but de l’activité propre de l’homme
est de nettoyer sa personnalité, de la laver de toutes les
souillures qu’y déposa l’éducation, de la dégager de toutes les
empreintes qu’y laissèrent nos admirations adolescentes;
and again:
Flaubert incorporait toute sa sensibilité à ses œuvres.... Hors de
ses livres, où il se transvasait goutte à goutte, jusqu’à la lie,
Flaubert est fort peu intéressant....
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