The Sacred Wood: Essays on Poetry and CriticismEliot, T. S. (Thomas Stearns)
General
The Sacred Wood: Essays on Poetry and Criticism
Eliot, T. S. (Thomas Stearns)
Criticism; Literature
Of Shakespeare notably, of Jonson less, of Marlowe (and of Keats to the
term of life allowed him), one can say that they _se transvasaient
goutte à goutte_; and in England, which has produced a prodigious number
of men of genius and comparatively few works of art, there are not many
writers of whom one can say it. Certainly not of Massinger. A brilliant
master of technique, he was not, in this profound sense, an artist. And
so we come to inquire how, if this is so, he could have written two
great comedies. We shall probably be obliged to conclude that a large
part of their excellence is, in some way which should be defined,
fortuitous; and that therefore they are, however remarkable, not works
of perfect art.
This objection raised by Leslie Stephen to Massinger’s method of
revealing a villain has great cogency; but I am inclined to believe that
the cogency is due to a somewhat different reason from that which Leslie
Stephen assigns. His statement is too _apriorist_ to be quite
trustworthy. There is no reason why a comedy or tragedy villain should
not declare himself, and in as long a period as the author likes; but
the sort of villain who may run on in this way is a simple villain
(simple not _simpliste_). Barabas and Volpone can declare their
character, because they have no inside; appearance and reality are
coincident; they are forces in particular directions. Massinger’s two
villains are not simple. Giles Overreach is essentially a great force
directed upon small objects; a great force, a small mind; the terror of
a dozen parishes instead of the conqueror of a world. The force is
misapplied, attenuated, thwarted, by the man’s vulgarity: he is a great
man of the City, without fear, but with the most abject awe of the
aristocracy. He is accordingly not simple, but a product of a certain
civilization, and he is not wholly conscious. His monologues are meant
to be, not what he thinks he is, but what he really is: and yet they are
not the truth about him, and he himself certainly does not know the
truth. To declare himself, therefore, is impossible.
Nay, when my ears are pierced with widows’ cries,
And undone orphans wash with tears my threshold,
I only think what ’tis to have my daughter
Right honourable; and ’tis a powerful charm
Makes me insensible of remorse, or pity,
Or the least sting of conscience.
This is the wrong note. Elsewhere we have the right:
Thou art a fool;
In being out of office, I am out of danger;
Where, if I were a justice, besides the trouble,
I might or out of wilfulness, or error,
Run myself finely into a praemunire,
And so become a prey to the informer,
No, I’ll have none of’t; ’tis enough I keep
Greedy at my devotion: so he serve
My purposes, let him hang, or damn, I care not....
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