The Sacred Wood: Essays on Poetry and CriticismEliot, T. S. (Thomas Stearns)
General
The Sacred Wood: Essays on Poetry and Criticism
Eliot, T. S. (Thomas Stearns)
Criticism; Literature
And how well tuned, well modulated, here, the diction! The man is
audible and visible. But from passages like the first we may be
permitted to infer that Massinger was unconscious of trying to develop a
different kind of character from any that Marlowe or Jonson had
invented.
Luke Frugal, in _The City Madam_, is not so great a character as Sir
Giles Overreach. But Luke Frugal just misses being almost the greatest
of all hypocrites. His humility in the first act of the play is more
than half real. The error in his portraiture is not the extravagant
hocus-pocus of supposed Indian necromancers by which he is so easily
duped, but the premature disclosure of villainy in his temptation of the
two apprentices of his brother. But for this, he would be a perfect
chameleon of circumstance. Here, again, we feel that Massinger was
conscious only of inventing a rascal of the old simpler farce type. But
the play is not a farce, in the sense in which _The Jew of Malta_, _The
Alchemist_, _Bartholomew Fair_ are farces. Massinger had not the
personality to create great farce, and he was too serious to invent
trivial farce. The ability to perform that slight distortion of _all_
the elements in the world of a play or a story, so that this world is
complete in itself, which was given to Marlowe and Jonson (and to
Rabelais) and which is prerequisite to great farce, was denied to
Massinger. On the other hand, his temperament was more closely related
to theirs than to that of Shirley or the Restoration wits. His two
comedies therefore occupy a place by themselves. His ways of thinking
and feeling isolate him from both the Elizabethan and the later Caroline
mind. He might almost have been a great realist; he is killed by
conventions which were suitable for the preceding literary generation,
but not for his. Had Massinger been a greater man, a man of more
intellectual courage, the current of English literature immediately
after him might have taken a different course. The defect is precisely a
defect of personality. He is not, however, the only man of letters who,
at the moment when a new view of life is wanted, has looked at life
through the eyes of his predecessors, and only at manners through his
own.
Swinburne as Poet
Public-domain text, read in full here on John Shaqi.
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