The Sacrifice of Life Slain by the Twenty-nine Instruments of Death: Being the Substance of a Sermon Preached on Sunday Morning, Nov. 28, 1813 at the Obelisk ChapelChurch, J. (John)
Religion
The Sacrifice of Life Slain by the Twenty-nine Instruments of Death: Being the Substance of a Sermon Preached on Sunday Morning, Nov. 28, 1813 at the Obelisk Chapel
Church, J. (John)
Sermons, English -- 19th century
Transcribed from the 1814 R. Thomas edition by David Price, email
ccx074@pglaf.org Many thanks to the British Library for allowing their
copy to be consulted.
[Picture: Public domain book cover]
THE
SACRIFICE of LIFE
SLAIN BY THE TWENTY-NINE
_INSTRUMENTS OF DEATH_.
BEING THE SUBSTANCE OF A
SERMON,
Preached on SUNDAY MORNING, Nov. 28, 1813,
At the Obelisk Chapel.
* * * * *
_BY J. CHURCH_, _V.D.M._
* * * * *
“CHRIST OUR PASSOVER IS SACRIFICED FOR US.”
“WE ARE VERILY GUILTY CONCERNING OUR BROTHER’S BLOOD.”
* * * * *
LONDON,
PRINTED FOR THE AUTHOR, BY R. THOMAS
RED LION STREET, BOROUGH.
* * * * *
1814.
A SERMON.
“—_And nine and twenty knives_.”—Ezra i, ix.
THE grand design of God the Father and the eternal Spirit, from all
eternity, was to glorify the Lord Jesus Christ in our nature; for this
purpose he was set up from everlasting, to be future Man and Mediator; to
obey the law his people had violated, and endure the curse which they had
merited—to make intercession for the transgressors, to represent his
chosen, and to communicate all spiritual blessings to them, as they
severally need. This is the scripture representation of the adorable
Mediator and his Work. This subject is sometimes set forth in express
terms; at others by striking imagery, which infinite wisdom appears to
delight to use to make his dear people acquainted with his will. Very
often this grand theme is depicted by illustrious persons and sacred
things; this may be particularly seen in the instance of that sacred
edifice, the Temple, with all its appurtenances, which was modelled
according to the plan shewed to David, and executed by Solomon. Every
rite and ceremony, every utensil, however apparently insignificant, was
calculated to lead the mind of an elect converted, intelligent Jew, to
the contemplation of the glorious Person and Work of the adorable
Saviour; so that from the person and qualifications of the High Priest,
down to the bells upon his robes, the believer could view his lovely
Redeemer, appearing in our nature, with the priestly robes of his
righteousness, intercession and salvation, while the joyful sound of
gospel truth, and the glorious fruits produced was as evident. The very
Temple itself we are assured was a figure of that glorious temple of the
human nature of Jesus, the joint concern of the ever-blessed Trinity in
Unity; while every consecrated vessel in it, from the cups to the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account