The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven — John Shaqi
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in HeavenBaxter, Richard
Religion
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven
Baxter, Richard
Devotional literature
when he crossed thy desires, as when he granted them; when he broke thy
heart, as when he bound it up. No thanks to thee, unworthy self, for
this received crown; but to Jehovah, and the Lamb, be glory for ever."
§ 12. But oh! the full, the near, the sweet enjoyment, is that of love.
_God is love, and he that dwelleth in love, dwelleth in God, and God in
him._[37] Now the poor soul complains, "Oh that I could love Christ
more!" then, thou canst not choose but love him. Now thou knowest little
of his amiableness, and therefore lovest little: Then, thine eye will
affect thy heart, and the continual viewing of that perfect beauty will
keep thee in continual transports of love. Christians, doth it not now
stir up your love to remember all the experiences of his love! Doth not
kindness melt you, and the sunshine of Divine goodness warm your frozen
hearts? What will it do then, when you shall live in love, and have all
in him, who is all? Surely love is both work and wages. What a high
favor, that God will give us leave to love him? That he will be embraced
by those, who have embraced lust and sin before him! But more than this,
he returneth love for love; nay, a thousand times more. Christian, thou
wilt be then brimfull of love; yet, love as much as thou canst, thou
shalt be ten thousand times more beloved. Were the arms of the Son of
God open upon the cross, and an open passage made to his heart by the
spear, and will not arms and heart be open to thee in glory? Did he
begin to love before thou lovedst, and will not he continue now? Did he
love thee, an enemy? thee, a sinner? thee, who even loathedst thyself;
and own thee, when thou didst disclaim thyself? And will he not now
immeasurably love thee, a son? thee, a perfect saint? thee, who
returnest some love for love? He that in love wept over the old
Jerusalem when near its ruin, with what love will he rejoice over the
new Jerusalem in her glory? Christian, believe this, and think on it;
thou shalt be eternally embraced in the arms of that love, which was
from everlasting, and will extend to everlasting;—of that love which
brought the Son of God's love from heaven to earth, from earth to the
cross, from the cross to the grave, from the grave to glory; that love,
which was weary, hungry, tempted, scorned, scourged, buffeted, spit
upon, crucified, pierced; which did fast, pray, teach, heal, weep,
sweat, bleed, die;—that love will eternally embrace thee. When perfect
created love, and most perfect uncreated love, meet together, it will
not be like Joseph and his brethren, who lay upon one another's necks
weeping; it will be loving and rejoicing, not loving and sorrowing: Yet
it will make Satan's court ring with the news, that Joseph's brethren
are come, that the saints are arrived safe at the bosom of Christ, out
of the reach of hell for ever: nor is there any such love as David's and
Jonathan's, breathing out its last into sad lamentations for a forced
separation.
Public-domain text, read in full here on John Shaqi.
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