The Saint's Rest is deservedly esteemed one of the most valuable parts of his practical works. He wrote it when he was far from home, without any book to consult but his Bible, and in such an ill state of health, as to be in continual expectation of death for many months; and therefore, merely for his own use, he fixed his thoughts on this heavenly subject, "which (says he) hath more benefitted me than all the studies of my life." At this time he could be little more than thirty years old. He afterward preached over the subject in his weekly lecture at Kidderminster, and in 1650 he published it; and indeed it appears to have been the first that ever he published of all his practical writings. Of this book Dr. Bates says, "It was written by him when languishing in the suspense of life and death, but has the signatures of his holy and vigorous mind. To _allure our desires_, he unveils the sanctuary above, and discovers the glories and joys of the blessed in the Divine presence, by a light so strong and lively, that all the glittering vanities of this world vanish in that comparison, and a sincere believer will despise them, as one of mature age does the toys and baubles of children. To _excite our fears_, he removes the screen, and makes the everlasting fire of hell so visible, and represents the tormenting passions of the damned in those dreadful colors, that, if duly considered, would check and control the unbridled licentious appetites of the most sensual wretches." Heavenly rest is a subject, in its own nature so universally important and interesting, and at the same time so truly engaging and delightful, as sufficiently accounts for the great acceptance which this book has met with; and partly also for the uncommon blessing which has attended Mr. Baxter's manner of treating the subject, both from the pulpit, and the press. For where are the operations of Divine grace more reasonably to be expected, or where have they in fact been more frequently discerned, than in concurrence with the best adapted means? And should it appear, that persons of distinguishing judgment and piety, have expressly ascribed their first religious impressions to the hearing or reading the important sentiments contained in this book; or, after a long series of years, have found it, both the counterpart, and the improvement, of their own Divine life, will not this be thought a considerable recommendation of the book itself?