The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in HeavenBaxter, Richard
Religion
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven
Baxter, Richard
Devotional literature
§ 12. (4.) Consider also, that though God had rather men would accept of
Christ and mercy, yet when they persist in rebellion, he will take
pleasure in their execution. He tells us, _fury is not in me_; yet he
adds, _who would set the briars and thorns against me in battle: I would
go through them, I would burn them together_. Wretched creatures! when
_he that made them will not have mercy on them, and he that formed them
will shew them no favor_.[257] _As the Lord rejoiced over them to do
them good; so the Lord will rejoice over them to destroy them, and to
bring them to nought._[258] Woe to the soul whom God rejoiceth to
punish! _He will laugh at their calamity, he will mock when their fear
cometh; when their fear cometh as desolation, and their destruction
cometh as a whirlwind; when distress and anguish cometh upon them._[259]
Terrible thing, when none in heaven or earth can help them but God, and
he shall rejoice in their calamity! Though Scripture speaks of _God's
laughing and mocking_, not literally, but after the manner of men; yet
it is such an act of God in tormenting the sinner, which cannot
otherwise be more fitly expressed.
[Footnote 257] Isaiah xxvii, 4, 11.
[Footnote 258] Deuteronomy xxviii, 63.
[Footnote 259] Proverbs i, 26, 27.
§ 13. (5.) Consider that Satan and themselves shall be God's
executioners. He that was here so successful in drawing them from
Christ, will then be the instrument of their punishment, for yielding to
his temptations. That is the reward he will give them for all their
services; for their rejecting the commands of God, and forsaking Christ,
and neglecting their souls at his persuasion. If they had served Christ
as faithfully as they did Satan, he would have given them a better
reward. It is also most just, that they should be their own tormentors,
that they may see their whole destruction is of themselves; and then who
can they complain of but themselves?
Public-domain text, read in full here on John Shaqi.
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