§ 14. (6.) Consider also that their torment will be universal. As all parts have joined in sin, so must they all partake in the torment. The soul, as it was the chief in sinning, shall be the chief in suffering, and as it is of a more excellent nature than the body, so will its torments far exceed bodily torments; and as its joys far surpass all sensual pleasures, so the pains of the soul exceed corporal pains. It is not only a soul, but a sinful soul, that must suffer. Fire will not burn, except the fuel be combustible; but if the wood be dry, how fiercely will it burn! The guilt of their sins will be to damned souls like tinder to gun-powder, to make the flames of hell take hold upon them with fury. The body must also bear its part. That body which was so carefully looked to, so tenderly cherished, so curiously dressed; what must it now endure! How are its haughty looks now taken down? How little will those flames regard its comeliness and beauty? Those eyes which were wont to be delighted with curious sights, must then see nothing but what shall terrify them; an angry God above them, with those saints whom they scorned, enjoying the glory which they have lost; and about them will be only devils and damned souls. How will they look back, and say, "Are all our feasts, and games, and revels, come to this?" Those ears which were accustomed to music and songs, shall hear the shrieks and cries of their damned companions; children crying out against their parents, that gave them encouragement and example in evil; husbands and wives, masters and servants, ministers and people, magistrates and subjects, charging their misery upon one another, for discouraging in duty, conniving at sin, and being silent, when they should have plainly foretold the danger. Thus will soul and body be companions in woe.