Man-woman relationships -- Fiction; New York (N.Y.) -- Social life and customs -- 20th century -- Fiction; Young women -- Fiction
The causes which have actively impelled this liberating emigration are
more clearly perceived, the causes which have passively permitted this
removal of the bars are less obvious. We are a society of
passage--between two ports. Scarcely can we recall the thin shores we
have departed, nor can any one foretell what outlines, at the end of
the voyage, will rise out of the sea of experiment. In every social
revolution there are three distinct generations, the first of intrenched
traditions, the second of violent reaction and the third of
reconstruction. And if it seem a law of nature's tireless action and
reaction that fathers and sons should be ever set against one another,
ever misunderstanding one another, the true measure of human progress
lies in that degree of change which results between the first and the
third generations. Between this old generation of authority and this
present generation of logic has come a feminine revolution startling in
the shock of its abruptness. Yet a social revolution that obliterates in
an hour the landmarks of ages, frequently resembles a cataclysm of
nature--the gathering torrent only becomes possible with the last six
inches of earth. What has broken out in these last half a dozen years
has been accumulating without beginning--for ideas can have no
beginnings. They have existed in the unconscious human soul as the germ
of physical evolution has lain among the glaciers and the wilderness.
What then was the position of women under the old order? That generation
of authority was intrenched in the great social domination of the
church. What in effect did religion say to women? It said:
"Remember always that this life is of no moment. It is given you that
you may inherit eternity. Reckon not the present, aspire to the next.
Abnegation is glorious, suffering is to be prized, sacrifices patiently
made bring you by so much nearer to Heaven. Subordinate yourself, bear
everything, accept all burdens gladly. Live for others; forgive,
inspire. If this life seem to you narrow and motherhood staggering,
bleak, joyless, think not on the fatigue but on the awakening."
With the turning of men's minds to the dormant truths of science came a
great agnostic revolt that brought a scientific questioning of all facts
and a demand that everything should fall or stand by the test of the
reason. In this new enthusiasm for logic, which has overturned so many
rooted institutions with its militant individualism, the authority of
the home has been shattered, divorce has been multiplied in the protest
against the old unreasoning tyranny of marriage, and the Puritan
domination of the church has too often become a social institution for
the better ordering of the masses and an outward form of polite
respectability. In this complete breaking down of authority the voice of
the church that spoke to women has been lost.
Public-domain text, read in full here on John Shaqi.
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