The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream — John Shaqi
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
In the first group of accused persons was one Sarah Good, a weak,
ignorant, poor, despised woman, whose equally weak and ignorant husband
had forsaken her, and left her to the mercy of evil tongues. He had
called her an enemy to all good, and had said that if she was not
a witch, he feared she would be one shortly. Her assertions under
examination were that she knew nothing about the matter; that she had
hurt nobody, nor employed anybody to hurt another; that she served
God; and that the God she served was He who made heaven and earth. It
appears, however, that she believed in the reality of the "affliction;"
for she ended by accusing a fellow-prisoner of having hurt the children.
The report of the examination, noted at the time by two of the heads of
the congregation, is inane and silly beyond belief; yet the celebration
was unutterably solemn to the assembled crowd of fellow-worshipers; and
it sealed the doom of the community, in regard to peace and good repute.
A CHILD WITCH.
Mrs. Good was carried to jail. Not long after her little daughter
Dorcas, aged four years, was apprehended at the suit of the brothers
Putnam, chief citizens of Salem. There was plenty of testimony produced
of bitings and chokings and pinchings inflicted by this infant; and she
was committed to prison, and probably, as Mr. Upham says, fettered with
the same chains which bound her mother. Nothing short of chains could
keep witches from flying away; and they were chained at the cost of
the state, when they could not pay for their own irons. As these poor
creatures were friendless and poverty-stricken, it is some comfort to
find the jailer charging for "two blankets for Sarah Good's child,"
costing ten shillings.
What became of little Dorcas, with her healthy looks and natural
childlike spirits, noticed by her accusers, we do not learn. Her mother
lay in chains till the 29th of June, when she was brought out to receive
sentence. She was hanged on the 19th of July, after having relieved her
heart by vehement speech of some of the passion which weighed upon
it. She does not seem to have been capable of much thought. One of
the accusers was convicted of a flagrant lie, in the act of giving
testimony: but the narrator, Hutchinson, while giving the fact, treats
it as of no consequence, because Sir Matthew Hale and the jury of his
court were satisfied with the condemnation of a witch under precisely
the same circumstances. The parting glimpse we have of this first victim
is dismally true on the face of it. It is most characteristic.
Public-domain text, read in full here on John Shaqi.
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