The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream — John Shaqi
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
Hutchinson, the historian, tells us that even excommunication could not
permanently disgrace her. "Her life and conversation had been such,
that the remembrance thereof, in a short time after, wiped off all the
reproach occasioned by the civil or ecclesiastical sentence against
her." (Vol. ii. p. 292.)
[Great God! and is this the road our ancestors had to travel in their
pilgrimage in quest of freedom and Christianity? Are these the fruits of
the misunderstood doctrine of total depravity?]
Thus much comfort her husband had till he died in 1695. In a little
while none of his eight children remained unmarried, and he wound up
his affairs. He gave over the homestead to his son Samuel, and divided
all he had among the others, reserving only a mare and her saddle, some
favorite articles of furniture, and £14 a year, with a right to call on
his children for any further amount that might be needful. He made no
will, and his children made no difficulties, but tended his latter days,
and laid him in his own ground, when at seventy-seven years old he died.
In 1711, the authorities of the Province, sanctioned by the Council
of Queen Anne, proposed such reparation as their heart and conscience
suggested. They made a grant to the representatives of Rebecca Nurse of
£25! In the following year something better was done, on the petition of
the son Samuel who inhabited the homestead. A church meeting was called;
the facts of the excommunication of twenty years before were recited,
and a reversal was proposed, "the General Court having taken off the
attainder, and the testimony on which she was convicted being not now so
satisfactory to ourselves and others as it was generally in that hour
of darkness and temptation." The remorseful congregation blotted out
the record in the church book, "humbly requesting that the merciful God
would pardon whatsoever sin, error, or mistake was in the application of
that censure, and of the whole affair, through our merciful High Priest,
who knoweth how to have compassion on the ignorant, and those that are
out of the way." (Vol. ii. p. 483.)
MARY EASTY.
Public-domain text, read in full here on John Shaqi.
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