The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
On the 14th of August, when the corpse of Rebecca Nurse was lying among
the rocks on the Witches' Hill, and her two sisters were in irons in
Boston jail (for Boston had now taken the affair out of the hands of
the unaided Salem authorities), and his predecessor, Mr. Burroughs, was
awaiting his execution, Mr. Parris invited his church members to remain
after service to hear something that he had to say. He had to point out
to the vigilance of the church that Samuel Nurse, the son of Rebecca,
and his wife, and Peter Cloyse and certain others, of late had failed
to join the brethren at the Lord's table, and had, except Samuel Nurse,
rarely appeared at ordinary worship. These outraged and mourning
relatives of the accused sisters were decreed to be visited by certain
pious representatives of the church, and the reason of their absence
to be demanded. The minister, the two deacons, and a chief member were
appointed to this fearful task. The report delivered in on the 31st of
August was:
"Brother Tarbell proves sick, unmeet for discourse; Brother Cloyse hard
to be found at home, being often with his wife in the prison at Ipswich
for witchcraft; and Brother Samuel Nurse, and sometimes his wife,
attends our public meeting, and he the sacrament, 11th of September,
1692: upon all which we chose to wait further." (Vol. ii. p. 486.)
This decision to pause was noted as the first token of the decline of
the power of the ministers. Mr. Parris was sorely unwilling to yield
even this much advantage to Satan--that is, to family affection and
instinct of justice. But his position was further lowered by the
departure from the parish of some of the most eminent members of its
society. Mr. Cloyse never brought his family to the Village again,
when his wife was once out of prison; and the name disappears from the
history of Salem.
THE PROCTOR FAMILY.
We have sketched the life of one family out of many, and we will leave
the rest for such of our readers as may choose to learn more. Some of
the statements in the book before us disclose a whole family history in
a few words; as the following in relation to John Proctor and his wife:
"The bitterness of the prosecutors against Proctor was so vehement that
they not only arrested, and tried to destroy, his wife and all his
family above the age of infancy, in Salem, but all her relatives in
Lynn, many of whom were thrown into prison. The helpless children were
left destitute, and the house swept of its provisions by the sheriff.
Proctor's wife gave birth to a child about a fortnight after his
execution. This indicates to what alone she owed her life. John Proctor
had spoken so boldly against the proceedings, and all who had part in
them, that it was felt to be necessary to put him out of the way." (Vol.
ii. p. 312.)
Public-domain text, read in full here on John Shaqi.
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