The Sanskrit drama : $b in its origin, development, theory and practiceKeith, Arthur Berriedale
History
The Sanskrit drama : $b in its origin, development, theory and practice
Keith, Arthur Berriedale
Sanskrit drama -- History and criticism
‘Why, surpassing my speed with thine own, dost thou flee like a snake,
filled with fear of the lord of birds? Were I to use my speed I could
outstrip the wind itself, but I would make no effort to seize thee, O
fair-limbed one.’ Cārudatta praises the rain: [280]
dhanyāni teṣāṁ khalu jīvitāni: ye kāminīnāṁ gṛham āgatānām
ārdrāṇi meghodakaçītalāni: gātrāṇi gātreṣu pariṣvajanti.
‘Happy the life of those whose limbs embrace the limbs of their loved
ones, come to their home, dripping wet and cold with the water of the
clouds.’
Moreover, while to later Indian critics the descriptive stanzas of the
poet are lacking in that elaboration and cleverness which are admitted
by developed taste, to us much of the poetic value of the drama depends
on the power of the poet to describe with point and feeling in simple
terms which require no effort to appreciate. The whole scene of the
storm gains by the stanzas in which its beauties are described, once we
consent, as we must do in appreciating any Sanskrit play, to ignore the
inappropriateness of these lyric effusions in the actual circumstances.
In real life a lady seeking eagerly an interview with her beloved, in
resplendent attire, would have no time to display her command of
Sanskrit poetry in description, when counsels of prudence urged her to
her destination with the least possible delay: [281]
mūḍhe nirantarapayodharayā mayaiva: kāntaḥ sahābhiramate kiṁ
tavātra?
māṁ garjitair iti muhur vinivārayantī: mārgaṁ ruṇaddhi kupiteva
niçā sapatnī.
‘“If, foolish one, my beloved has joy clasped in my bosom’s embrace,
what is that to thee?” Thus night with her thunders, seeking to stay
me, blocks my path, like an angry rival.’
meghā varṣantu garjantu muñcantv açanim eva vā
gaṇayanti na çītoṣṇaṁ ramaṇābhimukhāḥ striyaḥ.
‘Let the clouds rain, thunder, or cast down the levin bolt; women who
speed to their loved ones reckon nothing of heat or cold.’ [282]
gatā nāçaṁ tārā upakṛtam asādhāv iva jane
viyuktāḥ kāntena striya iva na rājanti kakubhaḥ
prakāmāntastaptaṁ tridaçapatiçastrasya çikhinā
dravībhūtam manye patati jalarūpeṇa gaganam.
‘The stars disappear, like a favour bestowed on a worthless man; the
quarters lose their radiance, like women severed from their beloved;
molten by the fierce fire of Indra’s bolt, the sky, I ween, is poured
down upon us in rain.’ [283]
unnamati namati varṣati garjati meghaḥ karoti timiraugham
prathamaçrīr iva puruṣaḥ karoti rūpāṇy anekāni.
‘The cloud rises aloft, bows down, pours rain, sends thunder and the
dark; every show it makes of its wealth like the man newly rich.’ [284]
Last we may cite the rebuke of Vasantasenā to the lightning:
yadi garjati vāridharo garjatu tannāma niṣṭhurāḥ puruṣāḥ
ayi vidyut pramadānāṃ tvam api ca duḥkhaṁ na jānāsi?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account