The scene changes in Act IV to the hermitage of Janaka, retired from kingly duties; Kauçalyā, Rāma’s mother, meets him and both forget self in consoling each other. They are interrupted by the merry noises of the children of the hermitage; one especially is pre-eminent; questioned, he is Lava, who has a brother Kuça and who knows Rāma only from Vālmīki’s work. The horse from Rāma’s sacrifice approaches, guarded by soldiers. Lava joins his companions, but, unlike them, he is undaunted by the royal claim of sovereignty and decides to oppose it. Act V passes in an exchange of martial taunts between him and Candraketu, who guards the horse for Rāma, though each admires the other. In Act VI a Vidyādhara and his wife, flying in the air, describe the battle of the youthful heroes and the magic weapons they use. The arrival of Rāma interrupts the conflict. He admires Lava’s bravery, which Candraketu extols; he questions him, but finds that the magic weapons came to him spontaneously. Kuça enters from Bharata’s hermitage, whither he has carried Vālmīki’s poem to be dramatized. The father admires the two splendid youths, who are, though he knows it not, his own sons. In Act VII all take part in a supernatural spectacle devised by Bharata and played by the Apsarases. Sītā’s fortunes after her abandonment are depicted; she weeps and casts herself in the Bhāgīrathī; she reappears, supported by Pṛthivī, the earth goddess, and Gan̄gā, each carrying a new-born infant. Pṛthivī declaims against the harshness of Rāma, Gan̄gā excuses his acts; both ask Sītā to care for the children until they are old enough to hand over to Vālmīki, when she can act as she pleases. Rāma is carried away, he believes the scene real, now he intervenes in the dialogue, now he faints. Arundhatī suddenly appears with Sītā, who goes to her husband and brings him back to consciousness. The people acclaim the queen, and Vālmīki presents to them Rāma’s sons, Kuça and Lava. Indian tradition asserts that of the Mahāvīracarita Bhavabhūti wrote only up to stanza 46 of Act V, the rest being completed by Subrahmaṇya Kavi; if this were to be taken as certain, it would be a sign that that drama was never completed, and so was the last work of the author, but the maturity of the Uttararāmacarita makes it clear that, whatever there may be of truth in the story, the incompleteness cannot have been due to lack of time. 3. BHAVABHŪTI’S DRAMATIC ART AND STYLE