The Sarva-Darsana-Samgraha: Or, Review of the Different Systems of Hindu PhilosophyMadhava
ReligionEastern
The Sarva-Darsana-Samgraha: Or, Review of the Different Systems of Hindu Philosophy
Madhava
Philosophy, Hindu; Philosophy, Indic
[Footnote 478: _I.e._, one which requires no determining fact or mark,
such as the three objected arguments required in § 137.]
[Footnote 479: The disputant says, "Fire must be non-hot because it is
artificial." "Well," you rejoin, "then it must only be an
artificiality which is always found elsewhere than in fire,--_i.e._,
one which will not answer your purpose in trying to prove your point."
Here the proposed _upádhi_ "the being always found elsewhere than in
fire" answers to the definition, as it does not always accompany the
_hetu_ "possessing artificiality," but it does always accompany the
_sádhya_ "non-hot," as fire is proved by sense-evidence to be hot.]
[Footnote 480: As in the argument, "The earth, &c., must have had a
maker because they have the nature of effects," where the Theist
disputes the Atheistic condition "the being produced by one possessing
a body." See Kusumáñjali, v. 2.]
[Footnote 481: In fact, it would abolish all disputation at the
outset, as each party would produce a condition which from his own
point of view would reduce his opponent to silence. In other words, a
true condition must be consistent with _either_ party's opinions.]
THE END.
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THE INDIAN EMPIRE: ITS PEOPLE, HISTORY, AND PRODUCTS.
By the HON. SIR W. W. HUNTER, K.C.S.I., C.S.I., C.I.E., LL.D.,
Member of the Viceroy's Legislative Council,
Director-General of Statistics to the Government of India.
Being a Revised Edition, brought up to date, and incorporating the
general results of the Census of 1881.
Public-domain text, read in full here on John Shaqi.
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