"Yet not a pigmy--were she, she'd be right To wear the buskin and increase her height; To gain from art what nature's stint denies, Nor lightly to the kiss on tip-toes rise." Hodgson. [298] _Vicina._ "And save that daily she insults his friends, Provokes his servants, and his fortune spends, As a mere neighbor she might pass through life, And ne'er be once mistaken for his wife." Badham. [299] _Xerampelinas._ The Schol. describes this color as "inter coccinum et muricem medius," from ξηρὸς, siccus, ἄμπελος, vitis, "the color of vine leaves in autumn;" the "morte feuille" of French dyers. [300] _Superbi._ The Campus Martius, as having belonged originally to Tarquinius Superbus. [301] _Ovile_, more commonly _ovilia_ or _septa_, stood in the Campus Martius, where the elections were held. [302] _Animam_, "the moral," _mentem_, "the intellectual part" of the soul. Cf. Virg., Æn., vi., 11, "Cui mentem animamque Delius inspirat Vates." When opposed to _animus_, anima is simply "the principle of vitality." "Anima, quâ vivimus; mens qua cogitamus." Lactant. So Sat., xv., 148, "Indulsit communis conditor illis tantum animas nobis animum quoque." "Doubtless such kindred minds th' immortals seek, And such the souls with whom by night they speak." Badham. [303] _Linigero._ Cf. Mart., xii., Ep. xxix., 19, "Linigeri fugiunt calvi sistrataque turba." Isis is said to have been a queen of Egypt, and to have taught her subjects the use of linen, for which reason the inferior priests were all clothed in it. All who were about to celebrate her sacred rites had their heads shaved. Isis married Osiris, who was killed by his brother Typhon, and his body thrown into a well, where Isis and her son Anubis, by the assistance of dogs, found it. Osiris was thenceforth deified under the form of an ox, and called Apis: Anubis, under the form of a dog. (Hence Virg., Æn., viii., 698, "Latrator Anubis.") An ox, therefore, with particular marks (vid. Strab., xvii.; Herod., iii., 28), was kept in great state, which Osiris was supposed to animate; but when it had reached a certain age (non est fas eum certos vitæ excedere annos, Plin., viii., 46), it was drowned in a well (mersum in sacerdotum fonte enecant) with much ceremonious sorrow, and the priests, attended by an immense concourse of people, dispersed themselves over the country, wailing and lamenting, in quest of another with the prescribed marks (quæsituri luctu alium quem substituant; et donec invenerint mærent, derasis etiam capitibus. Plin., ii., 3). When they had found one, their lamentations were exchanged for songs of joy and shouts of εὑρήκαμεν (cf. viii., 29, Exclamare libet populus quod clamat Osiri invento), and the ox was led back to the shrine of his predecessor. These gloomy processions lasted some days; and generally during these (or nine days at least) women abstained from intercourse with their husbands. These rites were