The Satires of Juvenal, Persius, Sulpicia, and Lucilius: Literally translated into English prose, with notes, chronological tables, arguments, &c.Persius
General
The Satires of Juvenal, Persius, Sulpicia, and Lucilius: Literally translated into English prose, with notes, chronological tables, arguments, &c.
Persius
Juvenal -- Translations into English; Verse satire, Latin -- Translations into English
"Wheels, furies, vultures, quite unheard of things,
And the gay ghosts were strangers yet to kings!" Badham.
[837] _Vetulo._ Cf. Ov., Fast., v., 57, _seq._, which passage Juvenal
seems to have had in his mind.
[838] _Glandis._ Cf. Sat. vi., init.
[839] _Depositum._ Terent., Phorm., I., ii., 5, "Præsertim ut nunc sunt
mores: adeo res redit; Si quis quid reddit, magna habenda 'st gratia."
[840] _Ærugo_, the rust of _brass_; robigo, of _iron_; but, l. 148,
used for the oxydizing of gold or silver. _Follis_, cf. xiv., 281.
[841] _Prodigiosa_, ii., 103.
[842] _Tuscis libellis._ Vid. Dennis' Etruria, vol. i., p. lvii.
The marvelous events of the year were registered by the Etruscan
soothsayers in their records, that, if they portended the displeasure
of the gods, they might be duly expiated. Various names are given by
ancient writers to these sacred or ritual books: Libri Etrusci; Chartæ
Etruscæ; Scripta Etrusca; Etruscæ disciplinæ libri; libri fatales,
rituales, haruspicini, fulgurales; libri Tagetici; sacra Tagetica;
sacra Acherontica; libri Acherontici. The author of these works on
Etruscan discipline was supposed to be Tages; and the names of some
writers on the same subject are given, probably commentators on Tages,
e. g., Tarquitius, Cæcina, Aquila, Labeo, Begoë. _Umbricius._ Cf. Cic.,
de Div., i., 12, 13, 44; ii., 23. Liv., v., 15. Macrob., Saturn., iii.,
7; v., 19. Serv. ad Virg., Æn., i., 42; iii., 537; viii., 398. Plin.,
ii., 85. Festus, _s. v._ Rituales.
[843] _Sanctum._ Cf. iii., 137; viii., 24.
[844] _Bimembri_, or "with double limbs." All these prodigies are
common enough in Livy.
[845] _Miranti_ is quite Juvenalian, and better than the common reading
"Mirandis," or the suggestion "liranti."
[846] _Mulæ._ Cf. Cic., de Div., ii., 28, "Si quod rarò fit, id
portentum putandum est sapientem esse portentum est; sæpius enim _mulam
peperisse_ arbitror, quam sapientem fuisse."
[847] _Lapides._ Cf. Liv., xxxix., 37. This prodigy was one of the
causes of consulting the sacred books, which led to the introduction
of the worship of Bona Dea to Rome. Cf. ad ix., 37. Liv., xxii., 1,
"Præneste ardentes lapides cœlo cecidisse."
[848] _Apium._ Cf. Liv., xxiv., 10. Tac., Ann., xii., 64, "Fastigio
Capitolii examen apium insedit: biformes hominem partus." Plin., xi.,
17.
[849] _Gurgitibus._ Liv., xix., 44, "Flumen Amiterni cruentum
fluxisse." Virg., Georg., i., 485, "Aut puteis manare cruor cessavit."
[850] _Arcana._ "Fidei alterius tacitè commissa sine ullis testibus."
Lubin. Another interpretation is, "that, having lost it, he held his
tongue, and complained to no one."
[851] _Superos._
"Those conscious powers we can with ease contemn,
If, hid from men, we trust our crimes with them." Dryden.
[852] _Cirrhæi_, from Cirrha in Phocis, near the foot of Mount
Parnassus, the port of Delphi. Cf. vii., 64, "Dominis Cirrhæ Nysæque
feruntur Pectora."
[853] _Spicula_; probably from Tibull., I., iv., 21.
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