The Satires of Juvenal, Persius, Sulpicia, and Lucilius: Literally translated into English prose, with notes, chronological tables, arguments, &c.Persius
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The Satires of Juvenal, Persius, Sulpicia, and Lucilius: Literally translated into English prose, with notes, chronological tables, arguments, &c.
Persius
Juvenal -- Translations into English; Verse satire, Latin -- Translations into English
[1098] _Malos homines._ Cf. Herod., i., 68. Plin., vii., 16. Lucretius,
ii., 1149, "Jamque adeo fracta est ætas, effœtaque tellus Vix animalia
parva creat, quæ cuncta creavit sæcla." Sen., de Ben., I., c. x.,
"Hoc majores nostri questi sunt, hoc nos querimur, hoc posteri nostri
querentur, eversos esse mores, regnare nequitiam, in deterius res
humanas labi." Hor., iii., Od. vi., 46, "Ætas parentum, pejor avis,
tulit nos nequiores, mox daturos Progeniem vitiosiorem."
[1099] _Diverticulo._ Properly "a cross-road," then "a place to which
we turn aside from the high road; halting or refreshing place." Cf.
Liv., ix., 17.
[1100] _Infestis._ So Virg., Æn., v., 582, "Convertêre vias,
_infesta_que tela tulere." 691, "Vel tu quod superest _infesto_ fulmine
morti, Si mereor dimitte." x., 877, "_Infestâ_ subit obvius hastâ."
Liv., ii., 19, "Tarquinius Superbus quanquam jam ætate et viribus
gravior, equum _infestus_ admisit."
[1101] _Tentyra._ Cf. ad l. 35. Salmasius proposes to read here "Pampæ"
(the name of a small town) for _Palmæ_ on account of the difficulty
stated above; and supposes this to be Juvenal's way of distinguishing
Tentyra: but Pampa is a much _smaller_ place than Tentyra; and no one
would describe London, as Browne observes, as "London near Chelsea."
He imagines also that Juvenal is describing an affray that took place
between the people of Cynopolis and Oxyrynchis about this time,
mentioned by Plutarch (de Isid. et Osirid.), and that he has changed
the names for the sake of the metre. Heinrich leaves the difficulty
unsolved. Browne supposes _two_ places of the name of Tentyra.
[1102] _Labitur._ Gifford compares Hesiod., Herc. Scut., 251, Δῆριν
ἔχον περὶ πιπτόντων· πᾶσαι δ' ἄρ ἵεντο αἷμα μέλαν πιέειν· ὃν δὲ πρῶτον
μεμάποιεν κείμενον ἢ πίπτοντα νεούτατον, ἀμφὶ μὲν αὐτῷ βάλλ' ὄνυχας
μεγάλους.
[1103] _Longum._
"'T had been lost time to dress him; keen desire
Supplies the want of kettle, spit, and fire." Dryden.
[1104] _Prometheus._ Vid. Hesiod., Op. et Di., 49, _seq._ Theog., 564.
Æsch., P. Vinct., 109. Hor., i., Od. iii., 27. Cic., Tusc. Qu., II.,
x., 23. Mart., xiv., Ep. 80.
[1105] _Gratulor._ So Ov., Met., x., 305, "Gentibus Ismariis et nostro
gratulor orbi, gratulor huic terræ, quod abest regionibus illis, Quæ
tantum genuere nefas."
[1106] _Te exsultare._ Juvenal's friend Volusius is supposed to have
had a leaning toward the doctrine of the fire-worshipers. At least this
is the puerile way in which most of the commentators endeavor to escape
the difficulty.
[1107] _Libentius._
"But he who tasted first the human food,
Swore never flesh was so divinely good." Hodgson.
[1108] _Ultimus._
"And the last comer, of his dues bereft,
Sucks from the bloodstain'd soil some flavor left." Badham.
Public-domain text, read in full here on John Shaqi.
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