The Satires of Juvenal, Persius, Sulpicia, and Lucilius: Literally translated into English prose, with notes, chronological tables, arguments, &c.Persius
General
The Satires of Juvenal, Persius, Sulpicia, and Lucilius: Literally translated into English prose, with notes, chronological tables, arguments, &c.
Persius
Juvenal -- Translations into English; Verse satire, Latin -- Translations into English
[1154] _Mulino._ Perhaps Stapylton's is the best translation of this
epithet of the declaimer in a hopeless cause. He calls him "a desperate
ass." Others read "Mutinensi."
[1155] _Caligas._ iii., 247, "Plantâ mox undique magnâ calcor, et in
digito clavus mihi militis hæret" (and 322, "Adjutor gelidos veniam
caligatus in agros"). This was one of the _tender_ recollections
Umbritius had when leaving Rome. The caliga, being a thick sole with no
upper leather, bound to the foot with thongs, and studded underneath
with iron nails, would be a fearful thing to encounter on one's shins
or toes. (Justin says, "Antiochus' soldiers were shod with gold;
treading that under foot for which men fight with iron.")
[1156] _Pylades._
"And where's the Pylades, the faithful friend,
That shall thy journey to the camp attend?
Be wise in time! See those tremendous shoes!
Nor ask a service which e'en fools refuse." Badham.
[1157] _Da testem._ Cf. iii., 137.
[1158] _Vidi._ Cf. vii., 13, "Quam si dicas sub judice Vidi, quod non
vidisti."
[1159] _Barba._ Cf. ad iv., 103. Barbers were introduced from Sicily to
Rome by P. Ticinius Mæna, A.U.C. 454. Scipio Africanus is said to have
been the first Roman who shaved daily. Cf. Plin., vii., 95. Hor., i.,
Od. xii., 41, "Incomptis Curium capillis." ii., Od. xv., 11, "Intonsi
Catonis," Tib., II., i., 84, "Intonsis avis."
[1160] _Paganum._ Cf. ad I., 8. It appears that under the emperors
husbandmen were exempt from military service, in order that the land
might not fall out of cultivation. The "paganus," therefore, is opposed
to the "armatus" here, and by Pliny, Epist. x., 18, "Et milites et
pagani." Epist. vii., 25, "Ut in castris, sic etiam in literis nostris
(sunt), plures culto pagano quos cinctos et armatos, diligentius
scrutatus invenies." Pagus is derived from the Doric παγά, because
villages were originally formed round springs of water. Cf. Hooker's
Eccl. Pol., lib. v., c. 80.
"With much more ease false witnesses you'll find
To swear away the life of some poor hind,
Than get the true ones all they know to own
Against a soldier's fortune and renown." Hodgson.
Public-domain text, read in full here on John Shaqi.
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