The Satyricon — Volume 07: Marchena NotesPetronius Arbiter
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The Satyricon — Volume 07: Marchena Notes
Petronius Arbiter
Rome -- Fiction; Satire, Latin -- Translations into English
But despite the gloomy nonsense of certain atrabilious dreamers, the
wonderful era of the Greeks was that of the reign of the courtesans.
It was about the houses of these that revolved the sands of Pactolus,
their fame exceeded that of the first men of Greece. The rich offerings
that decorated the temples of the Gods were the gifts of these women,
and it must be remembered that most of them were foreigners, originating,
for the most part, in Asia Minor. It happened that an Athenian
financier, who resembled the rest of his tribe as much as two drops of
water, proposed once to levy an impost upon the courtesans. As he spoke
eloquently of the incalculable advantages which would accrue to the
Government by this tax, a certain person asked him by whom the courtesans
were paid. "By the Athenians," replied our orator, after deliberation.
"Then it would be the Athenians who would pay the impost," replied the
questioner, and the people of Athens, who had a little more sense than
certain legislative assemblies, hooted the orator down, and there was
never any more question about a tax upon courtesans.
Corinth was famous for the number and beauty of its courtesans, from
which comes the proverb: "It is not given to every man to go to Corinth";
there they ran the risk of losing their money and ruining their health.
The cause of this great vogue of courtesans in Greece was not the
supposed ugliness of the sex, as the savant Paw imagined, and
contradicted by the unanimous evidence of ancient authors and of modern
travellers; but rather, the retired and solitary life which the women of
the country led. They lived in separate apartments and never had any
communication with the streets or with the residences of men "the inner
part of the house which was called the women's apartments," said
Cornelius Nepos (preface). Strangers never visited them; they rarely
visited their nearest relations. This was why marriage between brothers
and sisters was authorized by law and encouraged by usage; the sisters
were exposed to the attacks of their brothers because they lived
separated from them.
Public-domain text, read in full here on John Shaqi.
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