The following pages contain an account of the principles upon which the public and political life of our Anglosaxon forefathers was based, and of the institutions in which those principles were most clearly manifested. The subject is a grave and solemn one: it is the history of the childhood of our own age,—the explanation of its manhood. On every side of us thrones totter, and the deep foundations of society are convulsed. Shot and shell sweep the streets of capitals which have long been pointed out as the chosen abodes of order: cavalry and bayonets cannot control populations whose loyalty has become a proverb here, whose peace has been made a reproach to our own miscalled disquiet. Yet the exalted Lady who wields the sceptre of these realms, sits safe upon her throne, and fearless in the holy circle of her domestic happiness, secure in the affections of a people whose institutions have given to them all the blessings of an equal law. Those institutions they have inherited from a period so distant as to excite our admiration, and have preserved amidst all vicissitudes with an enlightened will that must command our gratitude. And with the blessing of the Almighty, they will long continue to preserve them; for our customs are founded upon right and justice, and are maintained in a subjection to His will who hath the hearts of nations as well as of kings in His rule and governance. It cannot be without advantage for us to learn how a State so favoured as our own has set about the great work of constitution, and solved the problem, of uniting the completest obedience to the law with the greatest amount of individual freedom. But in the long and chequered history of our State, there are many distinguishable periods: some more and some less well known to us. Among those with which we are least familiar is the oldest period. It seems therefore the duty of those whose studies have given them a mastery over its details, to place them as clearly as they can before the eyes of their fellow-citizens.