The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
that is, “For the heathen Wóden wrought the sin of idolatry, but the
glorious almighty God the spacious skies:” and an early missionary is
described to have thus taught his hearers: “Wóden vero quem principalem
deum crediderunt et praecipuum Angli, de quo originem duxerant, cui et
quartam feriam consecraverant, hominem fuisse mortalem asseruit, et
regem Saxonum, a quo plures nationes genus duxerant. Huius, inquit,
corpore in pulverem resoluto, anima in inferno sepulta aeternum sustinet
ignem[631].”
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Footnote 623:
Roger of Wendover appears however to have made a distinction, which I
do not remember to have found in any other author, in the case of Ælli
of Sussex. He says: “Wodenus igitur ex antiquorum prosapia Germanorum
originem ducens, post mortem inter deos translatus est; quem veteres
pro deo colentes, dedicaverunt ei quartam feriam, quam de nomine eius
Wodenesday, id est diem Wodeni, nuncuparunt. Hic habuit uxorem, nomine
Fream, cui similiter veteres sextam feriam consecrantes, Freday, id
est diem Freæ, appellarunt. Genuit autem Wodenus ex uxore Frea septem
filios inclytos, ex quorum successione septem reges traxerunt
originem, qui in Britannia potenter, expulsis Britannis, postea
regnaverunt. Ex filio Wodeni primogenito, nomine Wecta, reges
Cantuariorum; ex secundo, Frehegeath, reges Merciorum; ex tertio,
Baldao, reges Westsaxonum; ex quarto, Beldago, reges Northanhumbrorum,
sive Berniciorum; ex quinto, Wegdego, reges Deirorum; ex sexto,
Kasero, reges Orientalium Anglorum; ex septimo, Saxnad, reges
Orientalium Saxonum originem habere dicuntur; octavus vero, id est,
rex Australium Saxonum, ex eadem gente, sed non ex eadem stirpe,
originem sumpsit.” Flor. Histor. i. 346.
Footnote 624:
It is a peculiarity of the Old-norse to omit the initial W; thus ormr
for wyrmr, a dragon or serpent: ulfr, for wulfr, a wolf: hence Oþinn
is literally Wóden. The identity of Wuotan is clearly shown in Grimm’s
Deut. Mythol. p. 120, _seq._
Footnote 625:
Will. Malm. De Gest. 1 § 5.
Footnote 626:
Mat. Westm. Flor. Hist. p. 82 (Ed. 1601).
Footnote 627:
Galf. Monum. lib. vi. p. 43 (Ed. 1587).
Footnote 628:
“Deorum maxime Mercurium colunt.” Germ. ix.
Footnote 629:
Æðelw. Chron. lib. ii. cap. 2.
Footnote 630:
Cod. Exon. p. 341.
Footnote 631:
Legend. Nova, fol. 210, b.
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