The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
The myth of Baldr in the North is one of the most beautiful and striking
in the whole compass of their mythology: it is to be lamented that no
trace of it remains in our own poems. Still Baldr’s lay may not have
been entirely without influence upon the progress of Christianity among
the Saxons, if, as is probable, it resembled in its main features the
legend of the Scandinavians. For them he was the god of light and grace,
of splendour, manly excellence and manly beauty. A prophecy that Baldr
would perish afflicted the gods; Frigga took an oath from all created
nature that no individual thing would harm the pride of the Æsir, the
darling of the Asyniar. A sprig of mistletoe, at that time too young to
enter into so solemn an obligation, was alone, and fatally, excepted.
The invulnerability of the god induced him to offer himself as a mark
for the practice of his relatives and friends. Maces, axes and spears
fell innocuous from his sacred frame; but Loki placed a sprig of
mistletoe in the hand of the blind Haudr[687], and with this, the sole
thing that could not be forsworn, he slew his brother. An effort still
remained to be made. Oþinn himself descended to the abode of Hel, in
hopes of persuading the goddess of the dead to relinquish her prey. He
was successful, and returned with the joyful intelligence that Baldr
would be restored to the gods, if all created nature would weep for him.
All nature did weep for the loss of the god of beauty, save one old
crone. When called upon to do her part in his restoration she answered,
“What have the gods done for me, that I should weep for Baldr? Let Hel
keep her dead!” It is thought that it was Loki who had assumed the old
woman’s form. Thus Baldr’s fate was sealed. The faithful Nanna[688]
would not survive her beautiful lord, and the gods and goddesses
attended round the pile on which their two cherished companions were
reduced to dust together. But the slain god could hope for no
resurrection: his throne was placed in the shadowy realm of Hel, and
weeping virgins spread the eternal pall that was to give dreary honour
to the god of light in the cold kingdom of darkness and the invisible.
The posthumous son, or more likely re-birth, of the god, avenged his
father upon the wretched instrument of Loki’s wiles. Yet those who had
fathomed the deeper mysteries of the creed knew well enough that Baldr
was to rise again in triumph: after the twilight of the gods and the
destruction of the ancient world, he was to return in glory and joy, and
reign in a world where there should be neither sin nor sorrow, nor
destruction.
-----
Footnote 687:
In Anglosaxon, Heaðo, which however has almost always the abstract
sense of _war_.
Footnote 688:
Public-domain text, read in full here on John Shaqi.
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