The result of all these enquiries is, to guard against plausible details which can only mislead us. If we endeavour to destroy the credit of traditions which have long existed, it is only to put something in their place, inconsistent with them, but of more value: to reduce them to what they really are, lest their authority should render the truth more obscure, and its pursuit more difficult than is necessary; but to use them wherever they seem capable of guiding our researches, and are not irreconcilable with our other conclusions. Far less in the fabulous records adopted by historians, than in the divisions of the land itself, according to the populations that occupied it, and the rank of their several members, must the truth be sought. The names of the tribes and families have survived in the localities where they settled, while their peculiar forms of customary law have become as it were melted together into one general system; and the national legends which each of them most probably possessed, have either perished altogether, or are now to be traced only in proper names which fill up the genealogies of the royal families[55]. To these local names I shall return hereafter; they will furnish a strong confirmation of what has been advanced in this chapter as to the probability of an early and wide dispersion of Teutonic settlers in Britain. Footnote 55: Geát, the eponymus of a race, Geátas, is found in the common genealogy previous to Wóden; his legend is alluded to in the Codex Exoniensis, pp. 377, 378, together with those of Ðeódríc, Wéland and Eormanríc. Witta in the Kentish line is found in the Traveller’s Song, l. 43. Offa in the Mercian genealogy occurs in the same poem, l. 69, in the fine epos of Beówulf, and in Saxo Grammaticus. Fin the son of Folcwalda is one of the heroes of Beówulf. Scyld, Sceáf and Beówa are found in the same poem, etc. These facts render it probable that many other, if not all the names in the genealogies were equally derived from the peculiar national or gentile legends, although the epic poems in which they were celebrated being now lost, we are unable to point to them as we have done to others. CHAPTER II. THE MARK. All that we learn of the original principle of settlement, prevalent either in England or on the continent of Europe, among the nations of Germanic blood, rests upon two main foundations; first, the possession of land; second, the distinction of rank; and the public law of every Teutonic tribe implies the dependence of one upon the other principle, to a greater or less extent. Even as he who is not free can, at first, hold no land within the limits of the community, so is he who holds no land therein, not fully free, whatever his personal rank or character may be. Thus far the Teutonic settler differs but little from the ancient Spartiate or the comrade of Romulus.