The Saxons in England, Volume 2 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 2 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
sees in the time of Wilfrið; and indeed throughout the Anglosaxon
history it appears that the ruling powers, that is the king and the
witan, did in fact succeed in retaining the nomination of the bishops in
their own hands[865]. I have already mentioned instances of episcopal
nominations by the witena gemót[866], and called attention to the
significant fact of so many royal chaplains promoted to sees[867]. It is
difficult no doubt to withstand a royal recommendation, and though in
the case of the Anglosaxon prelates this does not always seem to have
ensured the canonical virtues, it perhaps very sufficiently supplied
their want. After the appointment or election had thus been made, it was
usual for the bishop elect to make his profession of faith to his
metropolitan; then to receive episcopal consecration from him, assisted
by such of his suffragans as he thought fit. He then most likely
received seizin of the temporalities in the usual way by royal writ. The
following is the instrument issued in 1060, for the temporalities of the
see of Hereford, on the appointment of Walther, queen Eádgyfu’s Lorraine
chaplain. “Eadwardus rex saluto Haroldum comitem et Osbearnum, et omnes
meos ministros in Herefordensi comitatu amicabiliter. Et ego notifico
vobis quod ego concessi Waltero episcopo istum episcopatum hic vobiscum,
et omnia universa illa quae ad ipsum cum iusticia pertinent infra portum
et extra, cum saca et cum socna, tam plene et tam plane sicut ipsum
aliquis episcopus ante ipsum prius habuit in omnibus rebus. Et si illic
sit aliqua terra extra dimissa quae illuc intus cum iustitia pertinet,
ego volo quod ipsa reveniat in ipsum episcopatum, vel ille homo ipsam
dimittat eidem in suo praetio, si quis ipsam cum eo invenire possit. Et
ego nolo ullum hominem licentiare quod ei de manibus rapiat aliquam suam
rem quam ipse iuste habere debet, et ego ei sic concessi[868].”
-----
Footnote 863:
See on this subject Lingard, Anglos. Church, i. 89 _seq._ His view
seems upon the whole satisfactory, and conformable to truth.
Footnote 864:
Public-domain text, read in full here on John Shaqi.
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