The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject. — John Shaqi
The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject.Boyle, Robert
Philosophy
The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject.
Boyle, Robert
Chemistry -- Early works to 1800
I Perceive that divers of my Friends have thought it very strange to
hear me speak so irresolvedly, as I have been wont to do, concerning
those things which some take to be the Elements, and others to be the
Principles of all mixt Bodies. But I blush not to acknowledge that I
much lesse scruple to confess that I Doubt, when I do so, then to
profess that I Know what I do not: And I should have much stronger
Expectations then I dare yet entertain, to see Philosophy solidly
establish't, if men would more carefully distinguish those things that
they know, from those that they ignore or do but think, and then
explicate clearly the things they conceive they understand,
acknowledge ingenuously what it is they ignore, and profess so
candidly their Doubts, that the industry of intelligent persons might
be set on work to make further enquiries, and the easiness of less
discerning Men might not be impos'd on. But because a more particular
accompt will probably be expected of my unsatisfyedness not only with
the Peripatetick, but with the Chymical Doctrine of the Primitive
Ingredients of Bodies: It may possibly serve to satisfy others of the
excusableness of my disatisfaction to peruse the ensuing Relation of
what passed a while since at a meeting of persons of several opinions,
in a place that need not here be named; where the subject whereof we
have been speaking, was amply and variously discours'd of.
It was on one of the fairest dayes of this Summer that the inquisitive
_Eleutherius_ came to invite me to make a visit with him to his friend
_Carneades_. I readily consented to this motion, telling him that if
he would but permit me to go first and make an excuse at a place not
far off, where I had at that hour appointed to meet, but not about a
business either of moment, or that could not well admit of a delay, I
would presently wait on him, because of my knowing _Carneades_ to be
so conversant with nature and with Furnaces, and so unconfin'd to
vulgar Opinions, that he would probably by some ingenious Paradox or
other, give our mindes at least a pleasing Exercise, and perhaps
enrich them with some solid instruction. _Eleutherius_ then first
going with me to the place where my Apology was to be made, I
accompanied him to the lodging of _Carneades_, where when we were
come, we were told by the Servants, that he was retired with a couple
of Friends (whose names they also told us) to one of the Arbours in
his Garden, to enjoy under its coole shades a delightful protection
from the yet troublesome heat of the Sun.
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