The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject. — John Shaqi
The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject.Boyle, Robert
Philosophy
The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject.
Boyle, Robert
Chemistry -- Early works to 1800
_Philoponus_ and _Themistius_ soon returned this complement with
civilities of the like nature, in which _Eleutherius_ perceiving them
engaged, to prevent the further loss of that time of which they were
not like to have very much to spare, he minded them that their
present businesse was not to exchange complements, but Arguments: and
then addressing his speech to _Carneades_, I esteem it no small
happinesse (saies he) that I am come here so luckily this Evening. For
I have been long disquieted with Doubts concerning this very subject
which you are now ready to debate. And since a Question of this
importance is to be now discussed by persons that maintain such
variety of opinions concerning it, and are both so able to enquire
after truth, and so ready to embrace it by whomsoever and on what
occasion soever it is presented them; I cannot but promise my self
that I shall before we part either lose my Doubts or the hopes of ever
finding them resolved; _Eleutherius_ paused not here; but to prevent
their answer, added almost in the same breath; and I am not a little
pleased to find that you are resolved on this occasion to insist
rather on Experiments then Syllogismes. For I, and no doubt You, have
long observed, that those Dialectical subtleties, that the Schoolmen
too often employ about Physiological Mysteries, are wont much more to
declare the wit of him that uses them, then increase the knowledge or
remove the doubts of sober lovers of truth. And such captious
subtleties do indeed often puzzle and sometimes silence men, but
rarely satisfy them. Being like the tricks of Jugglers, whereby men
doubt not but they are cheated, though oftentimes they cannot declare
by what slights they are imposed on. And therefore I think you have
done very wisely to make it your businesse to consider the _Phaenomena_
relating to the present Question, which have been afforded by
experiments, especially since it might seem injurious to our senses,
by whose mediation we acquire so much of the knowledge we have of
things corporal, to have recourse to far-fetched and abstracted
Ratiocination [Errata: Ratiocinations], to know what are the sensible
ingredients of those sensible things that we daily see and handle, and
are supposed to have the liberty to untwist (if I may so speak) into
the primitive bodies they consist of. He annexed that he wished
therefore they would no longer delay his expected satisfaction, if
they had not, as he feared they had, forgotten something preparatory
to their debate; and that was to lay down what should be all along
understood by the word Principle or Element. _Carneades_ thank'd him
for his admonition, but told him that they had not been unmindful of
so requisite a thing. But that being Gentlemen and very far from the
litigious humour of loving to wrangle about words or terms or notions
as empty; they had before his coming in, readily agreed promiscuously
to use when they pleased, Elements and Principles as terms equivalent:
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