The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject.Boyle, Robert
Philosophy
The Sceptical Chymist: or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject.
Boyle, Robert
Chemistry -- Early works to 1800
And this leads me to consider in the Fifth place, That it will be very
hard to prove, that there can no other Body or way be given which
will as well as the Fire divide Concretes into several homogeneous
Substances, which may consequently be call'd their Elements or
Principles, as well as those separated or produc'd by the Fire. For
since we have lately seen, that Nature can successefully employ other
Instruments than the Fire to separate distinct Substances from mixt
Bodies, how know we, but that Nature has made, or Art may make, some
such Substance as may be a fit Instrument to Analyze mixt Bodies, or
that some such Method may be found by Humane Industry or Luck, by
whose means compound Bodies may be resolv'd into other Substances,
than such as they are wont to be divided into by the Fire. And why the
Products of such an _Analysis_ may not as justly be call'd the
component Principles of the Bodies that afford them, it will not be
easy to shew, especially since I shall hereafter make it evident, that
the Substances which Chymists are wont to call the Salts, and
Sulphurs, and Mercuries of Bodies, are not so pure and Elementary as
they presume, and as their _Hypothesis_ requires. And this may
therefore be the more freely press'd upon the Chymists, because
neither the _Paracelsians_, nor the _Helmontians_ can reject it
without apparent Injury to their respective Masters. For _Helmont_
do's more than once Inform his Readers, that both _Paracelsus_ and
Himself were Possessors of the famous Liquor, _Alkahest_, which for
its great power in resolving Bodies irresoluble by Vulgar Fires, he
somewhere seems to call _Ignis Gehennae_. To this Liquor he ascribes,
(and that in great part upon his own Experience) such wonders, that if
we suppose them all true, I am so much the more a Friend to Knowledge
than to Wealth, that I should think the _Alkahest_ a nobler and more
desireable Secret than the Philosophers Stone it self. Of this
Universal Dissolvent he relates, That having digested with it for a
competent time a piece of Oaken Charcoal, it was thereby reduc'd into
a couple of new and distinct Liquors, discriminated from each other by
their Colour and Situation, and that the whole body of the Coal was
reduc'd into those Liquors, both of them separable from his Immortal
_Menstruum_, which remain'd as fit for such Operations as before. And
he moreover tells us in divers places of his Writings, that by this
powerful, and unwearied Agent, he could dissolve Metals, Marchasites,
Stones, Vegetable and Animal Bodies of what kinde soever, and even
Glass it self (first reduc'd to powder,) and in a word, all kinds of
mixt Bodies in the World into their several similar Substances,
without any Residence or _Caput mortuum_. And lastly, we may gather
this further from his Informations, That the homogeneous Substances
obtainable from compound Bodies by his piercing Liquor, were
oftentimes different enough both as to Number and as to Nature, from
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account