Those who wish to form an accurate idea of William's loquacity and self-conceit should read a few passages, selected haphazard from "The Voice of the Lord upon the waters," a sermon by His Majesty, the Emperor-King, for use in polar voyages. There they will find a strange hotch-potch of all sorts of ideas, religious, political and heathen, all half digested. But the dominant note in the sermons preached by William II lies in his tendency to diminish the Infinite, to hold it within the measure of his own mind, to bring down God to his own stature. All his comparisons tend to show God as an Emperor, built in the image in which William sees himself. When he draws you a picture, in which he brings God face to face with himself, there is about him a certain splendour of pride, something in his utterance that suggests an Imperial Lucifer. But beyond these relations between God and the German Emperor, his utterances reveal nothing beyond commonplace self-conceit. In his perpetual and personal contact with the Divinity, William's morality becomes more exacting than even that of God Himself towards His saints, who have long enjoyed His sanction to sin seven times a day. William II will not allow of a single sin. Everywhere and in everything he must interfere. Well may his subjects say, who have just received their catechism: "He is on heaven, on earth, and within us." January 1, 1892. [18] I, who have so long been devoted to the Franco-Russian Alliance, have followed with acute distress the intrigues of Bismarck in Bulgaria (intrigues of which the _Nouvelle Revue_ revealed one proof in the letters of Prince Ferdinand of Coburg to the Countess of Flanders). I have known that William, in spite of his actual dislike for the proceedings of his ex-Chancellor, is pleased to approve the impertinences of a Stamboulof. Nevertheless, I confess I am seized with anxiety at seeing France enter into diplomatic proceedings with the so-called Government of Bulgaria. It is very often more dignified to despise and ignore the enterprises of certain people, then to endeavour to obtain satisfaction from them. There are certain complicated circumstances in which the manifestation of a sense of honour or loyalty becomes a weakness: at all costs one should avoid being led into it. The Emperor of Germany possesses a special talent for adding new complications to a difficult situation, so as to render it impossible of solution. He has now so completely tangled up the parliamentary skein, that in a little while it will be impossible for Parliament to govern. Can one conceive of a majority of the Chamber rallying around the Catholic centre, or the socialists, for the same reason, increasing in number at the bye-elections? In such a case William II, equally unable to surrender in favour of the clericals or to submit to the socialists, will find himself, as others have been before him, driven to adopt the ultimate remedy of war. February 12, 1892. [19]