Good of memorie, a speciall parte of the first note euphues,
and a mere benefite of nature: yet it is so // Memorie.
necessarie for learning, as _Plato_ maketh it a
separate and perfite note of it selfe, and that so principall a note,
as without it, all other giftes of nature do small seruice to
learning. _Afranius_, that olde Latine Poete maketh // _Aul. Gel._
Memorie the mother of learning and wisedome,
saying thus.
_Vsus me genuit, Mater peperit memoria_, and though it be the
mere gifte of nature, yet is memorie well preserued by vse, and
moch encreased by order, as our scholer must // Three sure
learne an other day in the Vniuersitie: but in // signs of a
a childe, a good memorie is well known, by three // good me-
properties: that is, if it be, quicke in receyuing, // morie.
sure in keping, and redie in deliuering forthe againe.
3 Philomathes.
Giuen to loue learning: for though a child haue all the
giftes of nature at wishe, and perfection of memorie at wil, yet
if he haue not a speciall loue to learning, he shall neuer attaine
to moch learning. And therfore _Isocrates_, one of the noblest
196 _The first booke teachyng_
scholemasters, that is in memorie of learning, who taught
Kinges and Princes, as _Halicarnassæus_ writeth, and out of
whose schole, as _Tullie_ saith, came forth, mo noble Capitanes,
mo wise Councelors, than did out of _Epeius_ horse at _Troie_.
This _Isocrates_, I say, did cause to be written, at the entrie of his
schole, in golden letters, this golden sentence, ean es philomathes,
ese polymathes which excellentlie said in _Greeke_, is thus rudelie
in Englishe, if thou louest learning, thou shalt attayne to moch
learning.
4. Philoponos.
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