openly and boldly, to all states great and meane, yong and old, euery where. And thus yow see, how will intised to wantonnes, doth easelie allure the mynde to false opinions: and how corrupt maners in liuinge, breede false iudgement in doctrine: how sinne and fleshlines, bring forth sectes and heresies: And therefore suffer not vaine bookes to breede vanitie in mens willes, if yow would haue Goddes trothe take roote in mens myndes. That Italian, that first inuented the Italian Prouerbe against our Englishe men Italianated, ment no more their The Ita- // vanitie in liuing, than their lewd opinion in lian pro- // Religion. For, in calling them Deuiles, he carieth uerbe ex- // them cleane from God: and yet he carieth them pounded. // no farder, than they willinglie go themselues, that is, where they may freely say their mindes, to the open contempte of God and all godlines, both in liuing and doctrine. And how? I will expresse how, not by a Fable of _Homere_, nor by the Philosophie of _Plato_, but by a plaine troth of Goddes word, sensiblie vttered by _Dauid_ thus. Thies men, _abhominabiles facti in studijs suis_, thinke verily, and singe gladlie the verse before, _Dixit insipiens in Corde suo, non est_ _Psa._ 14. // _Deus:_ that is to say, they geuing themselues vp to vanitie, shakinge of the motions of Grace, driuing from them the feare of God, and running headlong into all sinne, first, lustelie contemne God, than scornefullie mocke his worde, and also spitefullie hate and hurte all well willers thereof. Than they haue in more reuerence, the triumphes of Petrarche: than the Genesis of Moses: They make more accounte of _Tullies_ offices, than _S. Paules_ epistles: of a tale in _Bocace_, than a storie of the Bible. Than they counte as Fables, the holie misteries of Christian Religion. They make Christ and his Gospell, onelie serue Ciuill pollicie: Than neyther Religion cummeth amisse to them: In tyme they be Promoters of both openlie: in place againe mockers of both priuilie, as I wrote once in a rude ryme. _Now new, now olde, now both, now neither, To serue the worldes course, they care not with whether._ For where they dare, in cumpanie where they like, they _the brynging vp of youth._ 233