this whole taulke hath tended to the onelie aduauncement of trothe in Religion, and honestie of liuing: and hath bene wholie within the compasse of learning and good maners, the speciall pointes belonging in the right bringyng vp of youth. But to my matter, as I began, plainlie and simplie with my yong Scholer, so will I not leaue him, God willing, vntill I haue brought him a per- fite Scholer out of the Schole, and placed him in the Vniuersitie, to becum a fitte student, for Logicke and Rhetoricke: and so after to Phisicke, Law, or Diuinitie, as aptnes of na- ture, aduise of frendes, and Gods disposition shall lead him. _The ende of the first booke._ _The second booke._ AFter that your scholer, as I sayd before, shall cum in deede, first, to a readie perfitnes in translating, than, to a ripe and skilfull choice in markyng out hys sixe pointes, as, {1. _Proprium._ {2. _Translatum._ {3. _Synonymum._ {4. _Contrarium._ {5. _Diuersum._ {6. _Phrases._ Than take this order with him: Read dayly vnto him, _Cicero._ // some booke of _Tullie_, as the third booke of _de Senectute_, Epistles chosen out by _Sturmius, de Amicitia_, or that excellent Epistle conteinyng almost the whole first book _ad Q. fra_: some Comedie of _Terentius._ // _Terence_ or _Plautus_: but in _Plautus_, skilfull choice _Plautus._ // must be vsed by the master, to traine his Scholler to a iudgement, in cutting out perfitelie ouer old and vnproper _Iul. Cæsar._ // wordes: _Cæs. Commentaries_ are to be read with all curiositie, in specially without all exception to be made, either by frende or foe, is seene, the vnspotted proprietie of the Latin tong, euen whan it was, as the _Grecians_ say, in akme, that is, at the hiest pitch of all perfitenesse: or _T. Liuius._ // some Orations of _T. Liuius_, such as be both longest and plainest. These bookes, I would haue him read now, a good deale at euery lecture: for he shall not now vse dalie translation, but onely construe againe, and parse, where ye suspect, is any nede: yet, let him not omitte in these bookes, his former exercise, in _The ready way to the Latin tong._ 239