_The greater ioye his life to me, his death the greater payne: His life in Christ so surelie set, doth glad my hearte agayne: His life so good, his death better, do mingle mirth with care, My spirit with ioye, my flesh with grief, so deare a frend to spare. Thus God the good, while they be good, doth take, and leaues vs ill, That we should mend our sinfull life, in life to tary still. Thus, we well left, be better rest, in heauen to take his place, That by like life, and death, at last, we may obteine like grace. Myne owne Iohn Whiteney agayne fairewell, a while thus parte in twaine, Whom payne doth part in earth, in heauen great ioye shall ioyne agayne._ In this place, or I procede farder, I will now declare, by whose authoritie I am led, and by what reason I am moued, to thinke, that this way of duble translation out of one tong into an other, in either onelie, or at least chiefly, to be exercised, speciallie of youth, for the ready and sure obteining of any tong. There be six wayes appointed by the best learned men, for the learning of tonges, and encreace of eloquence, as {1. _Translatio linguarum._ {2. _Paraphrasis._ {3. _Metaphrasis._ {4. _Epitome._ {5. _Imitatio._ {6. _Declamatio._ All theis be vsed, and commended, but in order, and for respectes: as person, habilitie, place, and tyme shall require. The fiue last, be fitter, for the Master, than the scholer: for men, than for children: for the vniuersities, rather than for Grammer scholes: yet neuerthelesse, which is, fittest in mine opinion, for our schole, and which is, either wholie to be refused, or partlie to be vsed for our purpose, I will, by good authoritie, and some reason, I trust perticularlie of euerie one, and largelie enough of them all, declare orderlie vnto you. _the ready way to the Latin tong._ 243 ¶ _Translatio Linguarum._