The blocks represent the various elements in the school system and are
intended to indicate roughly the length of time given to each division,
and also the overlapping, both in time and in subjects studied, of the
individual parts of the system. With each block is given the historical
conditions in which it arose and its ruling ideal.
The school system, upon the whole, has grown from the top down.
During the Middle Ages it was essentially a cluster of professional
schools—especially law and theology. Our present university comes down to
us from the Middle Ages. I will not say that at present it is a mediaeval
institution, but it had its roots in the Middle Ages, and it has not
outlived all mediaeval traditions regarding learning.
The kindergarten, rising with the present century, was a union of the
nursery and of the philosophy of Schelling; a wedding of the plays and
games which the mother carried on with her children to Schelling’s highly
romantic and symbolic philosophy. The elements that came from the actual
study of child life—the continuation of the nursery—have remained a
life-bringing force in all education; the Schellingesque factors made an
obstruction between it and the rest of the school system—brought about
isolations.
The line drawn over the top indicates that there is a certain interaction
between the kindergarten and the primary school; for, so far as the
primary school remained in spirit foreign to the natural interests of
child life, it was isolated from the kindergarten, so that it is a
problem, at present, to introduce kindergarten methods into the primary
school; the problem of the so-called connecting class. The difficulty is
that the two are not one from the start. To get a connection the teacher
has had to climb over the wall instead of entering in at the gate.
On the side of aims, the ideal of the kindergarten was the moral
development of the children, rather than instruction or discipline; an
ideal sometimes emphasized to the point of sentimentality. The primary
school grew practically out of the popular movement of the sixteenth
century, when, along with the invention of printing and the growth of
commerce, it became a business necessity to know how to read, write, and
figure. The aim was distinctly a practical one; it was utility; getting
command of these tools, the symbols of learning, not for the sake of
learning, but because they gave access to careers in life otherwise
closed.
Public-domain text, read in full here on John Shaqi.
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