The home life in its setting of house, furniture, utensils, etc.,
together with the occupations carried on in the home, offers,
accordingly, material which is in a direct and real relationship to the
child, and which he naturally tends to reproduce in imaginative form.
It is also sufficiently full of ethical relations and suggestive of
moral duties to afford plenty of food for the child on his moral side.
The program is comparatively unambitious compared with that of many
kindergartens, but it may be questioned whether there are not certain
positive advantages in this limitation of the subject-matter. When
much ground is covered (the work going over, say, industrial society,
army, church, state, etc.), there is a tendency for the work to become
over-symbolic. So much of this material lies beyond the experience and
capacities of the child of four and five that practically all he gets
out of it is the physical and emotional reflex—he does not get any real
penetration into the material itself. Moreover, there is danger, in these
ambitious programs, of an unfavorable reaction upon the child’s own
intellectual attitude. Having covered pretty much the whole universe in a
purely make-believe fashion, he becomes blasé, loses his natural hunger
for the simple things of direct experience, and approaches the material
of the first grades of the primary school with a feeling that he has
had all that already. The later years of a child’s life have their own
rights, and a superficial, merely emotional anticipation is likely to do
the child serious injury.
Moreover, there is danger that a mental habit of jumping rapidly from
one topic to another be induced. The little child has a good deal of
patience and endurance of a certain type. It is true that he has a liking
for novelty and variety; that he soon wearies of an activity that does
not lead out into new fields and open up new paths for exploration. My
plea, however, is not for monotony. There is sufficient variety in the
activities, furnishings, and instrumentalities of the homes from which
the children come to give continual diversity. It touches the civic and
the industrial life at this and that point; these concerns can be brought
in, when desirable, without going beyond the unity of the main topic.
Thus there is an opportunity to foster that sense which is at the basis
of attention and of all intellectual growth—a sense of continuity.
Public-domain text, read in full here on John Shaqi.
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