And then there came the War, and the men and institutions of Europe were put to a supreme test. And the immediate result was that men began to think, began to look about them, and realising the palpable evil of war, began to wonder whether they had not been mistaken in their values and systems. Men soon came to realise that they did not fulfil their entire duty if they followed as nearly as possible in the footsteps of their great-grandfathers, but that as the world moved it behoved them to move; that each man is made with the possibility of every attitude and achievement as seeds within him; that circumstances alone had caused him to live on some of these and not on others; that intolerance was therefore a crime of the most unpardonable character; that it was wrong and unprofitable to let one's self be borne along on the surface of the world's tide--and that it was every man's duty to use the world as he finds it for the development and fulfilment of all that is best within him, and not to depend upon one thing and reject another, favour one opinion, and oppose or even disregard another. And those in the school who first realised this, determined not to submit to the guiding and moulding of this mechanical institution, but to look at the world around and outside them--its beauty, its methods, its effects, its possibility, its wonder and its joy, and to develop for themselves, under the guidance and suggestion of those whom they trusted, their own powers, with their own principles to guide them and their own aims to reach. And in the carrying out of this plan and in the suggesting of it to others and in witnessing the results in others and in the institution to which they belonged, they, and later I and all those who followed them, found great happiness--a happiness which I felt could come from nowhere else, and certainly a happiness such as I had never before experienced. A greater facility in all intellectual activity, and in avoiding and fighting everything which one felt to be wrong, a greater confidence, and determination through self-dependence in all things, are some of the natural immediate fruits of a self-conceived basis of thought and action which refused to accept blindly everything that was handed down or dealt out. The permanent results in the shape of statistics and concrete evidence are proof and witness to the rightness of the undertaking. But now it is all of the past--the reasons are irrelevant; suffice it that they are iniquitous, and more than iniquitous, since they have murdered what is right.