At this time the monk and a small company of disciples constituted the school. The little group studied together from day to day in and about the cloister or cathedral. Among them, very naturally, certain new thoughts and ideals sprung up. The masters saw the new developments if they were not themselves parties to them. As the newer thoughts became fixed in the youthful minds, individual interests pressed harder and harder still until provision was made for extending the work of instruction as well as for widening the scope of activities within the schools. While the aim was at first to give instruction and discipline in lines necessary to a clerical career, it changed by degrees until it included branches useful in legitimate occupations other than that of the clergy. However, the diversifying of school activities and the enrichment of the program of study did not keep pace with the changes that were taking place in other phases of the social cosmos. A spirit of unrest grew to proportions almost ungovernable until the middle age renaissance in learning removed the fetters and brought relief by effecting systems of education very fitting to the requirements. Great credit is due to the leaders in the Reformation for the part they played in placing means for instruction and education upon a more secure and permanent basis, and for the service they rendered in giving to the schools certain vitality that had rarely, if ever, been characteristic of any similar institution. The new type of school bore a stamp of general approval which enabled it to gain a momentum which was not soon to be overcome. In fact, the schools of all the more civilized countries are still largely dominated by traditions dating back to the epoch-making works of such men as Erasmus, Luther, Melanchthon, and Sturm. Now the ideas of these famous educators were less subjected to change in Norway than in the centers from whence they came. Until the union between this country and Denmark came to an end in 1814, very little thought was given to advancing educational interests in Norway. The work of her cathedral schools had been little improved during the centuries that had passed since their establishment. When at last Norway became a free constitutional state and these Norsemen breathed the air of freedom, felt the exhilaration of greater personal liberties, realized that their destiny was to be of their own making, and fully sensed their important responsibilities in the situation, they all, ecclesiasts and politicians, capitalists and laborers, combined in developing their schools in ways calculated to lift the masses to higher intellectual planes. The changes wrought were in relation to what was to be taught and to the extension of learning. An opportunity for instruction was given to every youth in the land.