The schoolmaster's trunk, containing papers on home-life in Tweenit — John Shaqi
The schoolmaster's trunk, containing papers on home-life in TweenitDiaz, Abby Morton
General
The schoolmaster's trunk, containing papers on home-life in Tweenit
Diaz, Abby Morton
Country life -- Juvenile fiction
“Aunt Laura has just come over again, and she and Adeline are
discussing the chapel question. They are on opposite sides, of course.
’Tis as good as a play, being in Tweenit now; and I long to stay
longer. Such exciting times! The women, it seems, have earned money
to build a chapel (there never was any meeting-house here); and now
the men, who have all along discouraged them from doing it, they step
forward, and want to form a regular parish that shall build the chapel,
and run it generally; but they are not going to allow the women to come
to the parish-meetings, and speak,--the meetings that are to dispose of
their own money, They say it would be wicked. Isn’t this funny?”...
XII.
NEW INVENTION WANTED.
I heard Nanny Joe remark, the other day, that begging money was akin
to pulling teeth; and, for her part, she wished there was a way of
putting people’s avaricious propensities under some influence akin to
laughing-gas, that their money might be drawn without pain. I said
to her in reply, that fairs answer the purpose very well, as I could
testify from experience; having taken them often, and found in every
instance the effect to be such, that I scarcely knew of any operation
being performed, until I woke up, and found my money extracted. Nanny
replied, that such machinery was too cumbersome, and that she meant
some little, handy pocket-contrivance to be applied individually.
Probably Mr. David was the individual in her mind at the time. The old
man is pretty well to do for a farmer; yet his dollars come hard. Every
one has roots to it; and the roots are clinched.
Nanny Joe and Nanny Moses have been trying to beg money enough to buy
a second-hand sewing-machine for Mrs. Hannah Knowles. Mr. Knowles, a
year or two ago, was killed by falling from a roof; and his widow has
been struggling ever since to support the family,--yes, struggling, and
among all these Christians!
It would seem no more than fair that a home bereft in such a way
should be provided with even more comforts than the happier homes
around; that a heart thus grief-stricken should be relieved of every
possible burden,--no more than fair, and no more than Christian-like.
Christianity, it is said, is better than other religions, because it
teaches that we are all brothers and sisters. Now, among a family of
children, the rule is, when one has any thing good, “Give dear brother
or sister some.” How often have I heard this at Mrs. Melendy’s! And
another thing. Yesterday, while I was calling there, little Rosa
Melendy fell, and bruised her head. The other children were around
her in a moment,--one with a doll, one with a cooky, one with a kiss,
one with a flower; all trying to comfort the child. Maybe we are all
brothers and sisters, as our religion teaches; but I know that we are
not willing, all of us, when we have any thing good, to “give dear
brother or sister some,” or always eager to heap kindnesses on any
member of the family whose heart has been bruised by sorrow.
Public-domain text, read in full here on John Shaqi.
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