We shall first study that part of it which is known under the title
of natural selection, irrespective of the nature of the causes of
primary differences, or, in other words, the nature of variability.
This part may be said to belong to Darwin’s personal teachings and not
only to “Darwinism.” The offspring of a certain number of adults show
differences compared with each other; there are more individuals in the
offspring than can grow up under the given conditions, therefore there
will be a struggle for existence amongst them, which only the fittest
will survive; these survivors may be said to have been “selected” by
natural means.
It must be certain from the very beginning of analysis that natural
selection, as defined here, can only eliminate what cannot survive, what
cannot stand the environment in the broadest sense, but that natural
selection never is able to create diversities. It always acts negatively
only, never positively. And therefore it can “explain”--if you will
allow me to make use of this ambiguous word--it can “explain” only why
certain types of organic specifications, imaginable *a priori*, do
*not* actually exist, but it never explains at all the existence of the
specifications of animal and vegetable forms that are actually found. In
speaking of an “explanation” of the origin of the living specific forms
by natural selection one therefore confuses the sufficient reason for
the non-existence of what there is not, with the sufficient reason for
the existence of what there is. To say that a man has explained some
organic character by natural selection is, in the words of Nägeli, the
same as if some one who is asked the question, “Why is this tree covered
with these leaves,” were to answer “Because the gardener did not cut
them away.” Of course that would explain why there are no more leaves
than those actually there, but it never would account for the existence
and nature of the existing leaves as such. Or do we understand in the
least why there are white bears in the Polar Regions if we are told that
bears of other colours could not survive?
Public-domain text, read in full here on John Shaqi.
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